Integral Philosophy of the Rg Veda: Four Dimensional Man

Integral Philosophy of the Rg Veda: Four Dimensional Man


Meditations Through the Rg veda:  Four Dimensional man was published in 1976.  In 1999, Antonio de Nicholas published a review of his work.  See below.


From Forward to the book.


From Infinity Foundations website

Meditations Through The Rg Veda: A Retrospective
(Philosophy East and West. Vol.49. Number 2. April 1999)
by Antonio T. de Nicolas, PhD

Paradigm, Theory, Ritual

It is now twenty five years since Meditations Through the Rg Veda: Four-Dimensional Man was first published in the United States. My earlier work on the Rg Veda was published in 1971 in Bangalore, India. Though the structures of the book were born during my twelve years of consecutive living in India, these structures did not become a paradigm until later. The structures I refer to are the word things and the order of their arrangement I was embodying as I lived there, a context at a time. It was the way the sun rose or the dawn arrived, the slow-motion for the sun to set and the sudden night; the lines of movement, of people, animals, wind or rain; the sudden appearance of forms, by the river, a well, in the sky; the dissolution of familiar and unfamiliar names, in the rhythm of language, Gujarati, Sanskrit, even English or Spanish names; but above all, the new habit of listening with my eyes to the movements in the sky, the forest, the streets, the homes; for the world, and my body, were a musical string plucked at every turn, in every silence , in every sight, sound, smell, touch and movement. Hidden geometries became human flesh, unnoticed. It was a silent world longing to become language, but can a multiplicity of embodied languages be expressed as one? After a while it was life in the twilight; which was the shadow, which the real object? One has to gain distance, and none farthest than an American Ph.D. Nonetheless, dispite the distance, and dispite the academic language, a new paradigm was born, in the Bronx, of all places. The structures I embodied gave way to an experienced, embodied geometry, sustaining all the structures, texts and statements I silently learned in India. Of course, when I set down this paradigm in writing, be it the Rg Veda or the Gita, the actual written text was already a theory, no longer a paradigm, though perhaps the most accurate translation of the paradigm. Those who disagreed kept silent and those who agreed, the majority, repeated my theory as participants in a ritual. In short, the acts by which the paradigm was born in me, or is born in any one giving birth to an original text like the Rg Veda, is not the written text. The act of creation is silent. The text of the Rg Veda, however, as written down is only a theory of itself, an invitation to a ritual. It is not even one text, or one language, but several and can only be expressed in plural linguistic wholes. Paradigms may be tested; they leave invariant epistemologies, but they can never be taught; they are sheer creation. Theories, as short hand of possible paradigms, on the other hand, we learn in the classroom. They are the easy ones to repeat. Those who follow the path of creation, of embodied-vision, follow the path of the gods. The others follow the path of the fathers, the path of pro-creation, the path of ritual, as the Rg Veda indicates. One leads to immortality, the other to rebirth. On which of these two paths stands the author of the text, rsi, commentator, priest or scholar? Besides, the Rg Veda is the sruti (revelation) tradition of India. As such, it is earlier than any other claim of revelation from any of the canonical texts, from the East, Middle East or West. The paradigm of the interpreter, if it coincides with that of the Rg Veda, should also give birth to those gods that gave humans sensation, inspiration and immortality, not just life to a priesthood that changes ritual as the mood strikes, bent on the act of pro-creation for, after all, the immortality of the ritual is more important than the immortality of the soul. Nor is it legitimate while interpreting to disband these earlier gods in the name of a later one, nor the heart-ethics of these original people for the head-ethics of those who came later, and if done it should be made evident. And this is how the “written” Rg Veda began. The priests wrote it down thousands of years later (depending on which initial date you choose). Ideographic language gave way to alphabetic writing, criteria of sound to those of sight, the path of the gods to that of the fathers, the structures of immortality to those of reincarnation, paradigm to theory repeated in ritual. Which Rg Vedic text are we talking about? What is recoverable from such a text? In the end, all we are left with are the technologies by which we recreate either text. Which path do they open for us? Now, once this is said, however, the modern interpreter cannot be blamed for not being a rsi. Let the reader be free to decide between the two paths, and let the interpreter be aware of both.

The Myth of Invariance

The first scholar to find my 1971 edition of the Rg Vedic world “captivating” was Ernest McClain. His interest was my claim that every statement in the oral/aural Rg Veda was tied to a language grounded on musical criteria. Music was once, at the origin of human language, the epistemology of oral cultures. This was all Ernest McClain needed to make a life and a project of his training as a musicologist. We started collaborating, getting together for brunch at the Waldorf Astoria in New York, in 1974. His first book appeared in 1976, The Myth of Invariance: The Origin of the Gods, Mathematics and Music from the Rg Veda to Plato (Nicolas-Hays, N.Y.) In 1978 he brought out with the same publisher, The Pythagorean Plato: Prelude to the Song Itself, and in 1981 Meditations Through the Quran: Tonal Images in an Oral Culture. When we last spoke he had already found confirmation of his work and mine, not only in Greece, but also in Chinese and Biblical texts. In his words: The Rg Veda is the original epistemology upon which humans built knowledge and also immortality. And thus by the hand of music the Rg Veda re-entered human consciousness.

The Artful Universe

At first glance this book is a most welcome addition to Vedic studies. It covers a territory in Indian Studies few dare to tread, and in doing so the author brings to the discussion almost everyone, ancient or modern, who has written anything on the Vedas. The writing style is beautiful and the translations from the Sanskrit have a modern ring that makes the original less intimidating. There is a definitive purpose by the author in the writing and interpreting of these texts! On the one hand, and this is the thesis of the book, the Vedas are the product of the imagination, and on the other this imagination expresses itself as ritual, as the religious imagination of the Vedic religion. Professor William K. Mahoney takes six chapters to develop this thesis. The first two are a preparation to understanding the religious imagination, the third and fourth chapters cover the Rg Veda and the last two the Upanishads. The book, however, does not end here. The Notes that follow these six chapters are yet another book within the book which allow the reader to follow the inner footsteps of Prof. Mahoney in the composition of his book. It is easy here to admire his delicate scholarship and his flare for the happy phrase in translating or interpreting the work of others. While my intention in writing this essay is a celebration of the human effort carried out in getting to the origins of our species, I wish also to sharpen the debate in the hope that “embodied structures” take over where simple or simplistic statements become the origin of the dialogue.

The modern scholar dealing with the Vedic period has several options: Translations of individual hymns under arbitrary categories, as it has been done and can be found in the Bibliography of The Artful Universe; or corrections, very important, as to the date of the Vedas, as In Search of the Cradle of Civilization, as G. Feuerstein, S. Kak and D. Frawley have successfully done, or he/she may try to uncover for us the paradigm and mental faculty through which the Vedic seers “composed” the original hymns. This is what Prof. Mahoney promises us:

“To Vedic visionary poets, the world is – or could be – an integrated whole, a unified structure and process of being in which there are no unbridgeable distances separating the divine, natural, and human worlds” (p.2).

And this world is held together by ” mental abilities or processes associated with what I will call the imagination” (p.5), ” the divine imagination… and the human imagination – especially the poetic, sacerdotal, and contemplative imagination… (and) whether divine or human, it is precisely the imagination that fashions and recognizes the universe as meaningful, abiding, and valuable, that is to say, real” (p. 7).

Here are my first questions. When we take, say the Rg Veda, for examination or commentary, which “text” are we recreating? The oral text the rsis chanted, the written text the priests codified in ten mandalas and became a ritual, or a new mongrel text that repeats a lot of names and quotes but can be used, at most, as the weekend comfort of New Age Evangelicals? And if so, where are the priests in the Upanishads when the Ksatriya instruct them? But above all, if the imagination is the faculty used by the seers in the composition (creation) of the oral, original hymns, which is the faculty that the priests use when they write down the text and when they repeat the same written text in ritual after ritual? But above all, if the imagination is a faculty, how does it work, which are its movements besides naming it, which are its structures, and are these structures the same or different from our own, and if the same why, and if different, how can we understand the Vedic imagination? How many priests does the author know with imagination? Isn’t their job to repeat a ritual imagined by others, deadening thus not only their senses but their faculties too? An imaginative priest is known as a heretic!

These remarks are not to be answered by Prof. Mahoney. He has written his beautiful text. But is this text the Rg Veda, or is it the case that any attempt at writing down one Rg Veda will give us of necessity several texts? It is obvious that this study fluctuates between the “creation” text of the original rsis and the “pro-creation” text of the later, codifying priests. Where once we had sheer power of creation, through an active imagination, giving birth to gods, powers and continuities, very soon we descend to the repetitive ritual of procreation through human semen, and the danger is that this becomes the ritual we celebrate today:

O holy drop!
You are the master of ecstasies!
You are the immortal god’s favorite drink!
Show us the way to success,
as a friend to a friend. (p. 85)

But it is the Rg Veda itself which admonishes us a few hymns later than the one quoted above by Prof. Mahoney (R.V.9.112) to be weary of one single text, be it rituals or anything else:

l. Our thoughts wander in all directions
And various are the ways of men:
The cartwright looks for accidents,
The physician for the sick,
And the brahman for a rich patron.
For the sake of Indra,
Flow, Indra, flow.

4. The horse draws a swift carriage,
The generous host an easy laugh and play.
The penis seeks a hairy slot
And the frog (brahman) hankers for a flood.
For the sake of Indra,
Flow, Indra, flow.

(My translation in Meditations through the Rg Veda).

How does this effort in all of us at producing “one single” text fail when dealing with Indian classical texts, particularly the Rg Veda?

As regards the Notes of this book I have only admiration. It is almost heroic the effort of Prof. Mahoney to footnote his conclusions. It is as if footnoting he were building a path for others to follow. The way he does it, however, may raise serious questions. Is not this the “path of the fathers” leading to the re-incarnation of all ritual, including the ritual of scholarship? Take, for example, part of the footnote he dedicates to my book Meditations through the Rg Veda:

” …The “four dimensions” of the Vedic intentional life outlined by de Nicolas are similar in some ways to the poetic and ritual aspects of the Vedic World I discuss in Chapters Three and Four, below. We overlap most in regards to what de Nicolas calls the “language of embodied vision.” My approach is different from his, however, in that, whereas he concentrates on the linguistic nature of visionary knowledge, I focus my intention on the visionary background of linguistic expression.” (Emphasis mine) (p.238). Does Prof. Mahoney understand that no matter how he “overlaps” me, (ritualizes my writing?) my work antedates his by twenty five years, and supplies him not only with the pertinent Rg Vedic hymns he quotes but also with the secondary sources he needs to gather the community of scholars that will testify to his thesis? Furthermore, was not my book the one to establish not only the “imagination” as a rational intelligence of oral cultures, but also the “moves” it must make to be an imagination in movement, able to keep a diverse society in continuity within the discontinuity of sensation? If this is my thesis where is his? In the ritual of repetition of the original text? I would most probably let this point go were it not for the fact that this “tracing” over other people’s work seems to count these days as scholarship. It seems to be a mind-set of the times. But is this the “text” that gave birth to the Rg Veda? Scholarship is not a ritual, and more so, a thesis is not a ritual. Where is the imagination to get out of other people’s rituals, to rise to ” the path of the gods”? Let’s go on with our conversation. Prof. Mahoney will rejoin us later in the dialogue.

The New Theogony And The Heresy Of Oedipus

” Let us with tuneful skill
Proclaim the origin of the gods,
So that in future generations these origins
May be seen, when these songs are sung.” (R.V. l0.72.1)

Dr. Colavito, in The New Theogony, perhaps the best book on myth written in English, universalizes the “languages” of the Rg Veda, Asat, Sat, Yajna and Rta, to cover the study of all myth.

“What we call “myth”,” she writes “is a fourfold cluster of actions and mental properties that individually and together account for the necessary and sufficient conditions of the mythopoetic worldview, of the nature and workings of the cosmos, and of the individuals and groups of individuals within this cosmos.” For the sake of clarity she summarizes these languages thus: ” These four fundamental acts defining myth are: maia, mythos, mimesis and logos. Each act is a single focus or mental habit; together the four account for the totality of human and divine acts, or mental habits, that have guided the human species to the present shores. Though strictly speaking myth is merely one of the (four) acts in myth making, even this act is incomprehensible unless the other three mental operations are included in the narratives of myth…” She then goes on outline the four “languages”:

“Maia (Gr. midwife) is the term used to signify the bringing forth of action from inaction, cosmos out of chaos, the initial spark that kindles the mind to transform from nothig to something. It is the midwife between the divine realm of immortality and potentiality and the human realm of temporality and human existence. The aspect of maia in the human sphere is represented by the human faculty of imagining. It is the expression of the creative experience; it cannot be described,, it has no form, its proper abode is the midregion between the human and the immortal. Once an individual begins to interpret or reflect upon the experience, maia disappears and the experience receives an existence of its own, outside the real of potentiality, and it is given a form, name, boundary. In short, the reflective act heralds in the aspect of mythos. And with mythos the world moves from chaos to cosmos.

Mythos (from the Gr. delivered by word of mouth) primarily describes the initial reflection of the creative experience. It is the oral transmission of the experience… The first “scream of individuation,” to quote Nietzsche… Mythos, also, represents the original fall from grace, the first act that breaks from the unity of the beginning, from the glory of immortality; for the telling of the experience now has another element, an experiencer, a self, through whom the experience flowed. Thus… the telling of the experience is not the experience… and only those who have had the same experience may truly understand the full import of the teller’s tale…so that communities of experiencers can share common revelations.

Mimesis (Gr. to make a copy) is the aspect that describes the mythopoetic action of re-membering or re-creating… In this manner the story is told with an intent, a moral… What becomes important now is the story not so much as it relates to the original creative experience of individuals, but as it relates to the desire to make a point… The mimetic phase is … the first frozen form: the pictographic mode… geared toward establishing the social mores of the collective group.

Finally, logos, (Gr. the word by which the inward thought is expressed), taking as its origins these mores, completely eradicates the level of personal experience and uses the rules derived from the mimetic to create theories about human action. These mores are founded on human experience, but only on hypothetically universal experience – in other words, experience filtered through the sieve of a collective interpretation. As such, then , no origin in logos has the certainty of an origin in maia… Logos ceases to be a pictographic representation; it transforms into a symbolic or alphabetic system that has only its own correlatives within its own framework, with no derivative capacity from the experiential realm of the individual… Logos has always been the shadow of maia in the mythopoetic world.

This fourfold division is neither a convenient devise for classification, nor an arbitrary tool for interpretation; it is the fabric itself of myth… an abstraction, that, though distinguishable, is inseparable from myth. From a biological perspective this fourfold division is the neurophysiological equipment of the species, its mental habits accumulated through the repetition of the past: imagining, fantasizing, narrating, following the discursive path of logic… )(Thus) while maia stands for an original experience… mythos, mimesis and logos stand for different ways (languages) of making this experience public, either through narrative (mythos), visual forms (mimesis), or… theory…alphabetic substitutions, or conceptual analyses (logos)… Finally, this fourfold system of acts corresponds to the scientific operations functioning within the oral/aural worldview, which has as its verification the ancient science of acoustics.” (pp.6-8)

Using the model of the one dismembering itself or the model of the zero as an addition of objects, Dr. Colavito makes evident the model through which dialogue and understand of myth is possible, and this not in just a few cases, Classical India, Rg Veda, Upanishads, but also the Greek gods and goddesses ending with the education of Pythagoras as imparted on his students, and the acoustic verification in Plato. A breathless trip that ends in the frustrating realization that while simple acts may lead to overwhelming “oceanic” experiences, the unity of maia, once broken, can never be recovered in one single language, but we must learn to move with of plurality of at least four irreconcilable and irreducible languages. Or is this a frustration or a temptation, the temptation to be the shadow of a god, if not god him/her self?

These are very strong claims. If true they may lead to the mobility of the Rta to perform the good act (sukrta), the original act of creation. Can they also lead to reconstructing the original Rg Veda? Where do we find the verification? Dr. Colavito took it upon herself to get to the bottom of the issue. Equipped with two Ph.Ds – one in Comparative Literature and the other in Psychology, her next book, The Heresy of Oedipus and the Mind/Mind Split, introduces us to her “Biocultural Paradigm.” She starts with the Nature/nurture controversy raging in the biological sciences to conclude that neither one nor the other works in isolation, but that nurture opens Nature, and Nature is not activated without nurture. In other words, the neural passages of the brains are open or forever shut if there is not a mutual fecundation. This interaction is limited, and almost chronologically developed in every child from conception to the age of l2; after that, what nurture has not activated in the right hemisphere of the neocortex is forever destroyed, though the left hemisphere, the seat of logic and discourse and the place of the “interpreter module,” keep developing abstract substitutions based on information received by these other brains or by its own conceptual loops, forever. What in her first book was called maia, in the second is the reptilian brain; mythos becomes the limbic brain; mimesis she divides into two: the visual, right hemisphere and the conceptual left hemisphere; and logos is the interpreter module located in the left hemisphere of the neocortex. In this she follows MacLean and Gazzaniga and the latest discoveries in neurobiology. But for the purpose of our discussion, in what way is this relevant to the Vedas and Prof. Mahoney’s or McClain’s books?

Revelation, individual experience, is an affair of the right side of the brains. The left hemisphere can only interpret, translate what the right hemisphere presents as sensation. Thus, while we have five different brains, (not one as Descartes thought and we presume,) only the three of the right hemisphere deal with original experience. And this in different ways. While maia ( the Asat) is the origin, maia is also wired with a geometry capable of letting forms appear, while mythos, the place of gods and heroes, is already a world of forms. However, and this is the point of our discussion, when these two original and originating brains are translated by the right hemisphere of the neocortex they are translated as “visual images;” they are seen as images even if originally they were waves and movement and tactility. In other words, by the time the ritual priests take on the “visual images” to the sacrifice and the ritual, these visual images, originally, were neither images nor visual. Thus by constituting these images as the original text, the followers are removed from the origin, from the source of sensation and are led into a repetition of acts that may crystallize either in a crisis of faith or in a crisis of dogma. The believers may either end up losing faith,( also sensation) or becoming dogmatic preachers in a game of endless logomachy. And the same with any other “text” bound by single language-games, like Western Theology. Thus, according to the Rg Veda it is precisely because of this tendency that the culture calls for cyclical returns to the Asat: to lose all forms, verbal, audial, or visual and break the dragon Vrta open, again. And that excerise, in the Rg Veda, is the true meaning of sacrifice (yajna). The sacrifice is necessary because these languages are invariant biological epistemologies, irreducible to one another.

Dr. Colavito follows up her neurobiocultural bases with studies on myth, Rg Vedic and principally the Oedipus cycle and the whole history of the House of Cadmus, after the mind/mind split took place in the species with the repetition of the technologies developed to introduce alphabetic writing in our mental habits. The paradigm is so explosive that Time magazine (Feb. 1997) could not avoid making a full use of it to describe the early development of the different brains in children, the contrary pole of Dr. Colavito’s thesis as she verified it through earlier cultures, in the infancy of the species. Of special interest in our discussion is her Appendix 2.3 making visible the hidden geometries of the Asat and the two ways of reading those texts: as from the “path of the fathers” or as from the “path of the gods.” How can we overcome the temptation of one single language, and how do we learn to be open to a plurality of four?

The Human Potential

“We can’t put it together; it is together.”

“What we need to understand may only be expressible in a language that we do not know.”

The Encyclopedia of World Problems and Human Potential, is a mammoth ongoing enterprise to cover all human problems ( l2,000 profiles with 120,000 hyperlinks), strategies and solutions (29,500 profiles with 91,000 hyperlinks), human development (4,400 profiles with l5,000 hyperlinks) and human values (1,900 profiles with 23.000 hyperlinks). The Encyclopedia hypertexts are currently edited at the Union of International Associations (UIA) by Nadia McLaren. It is now in its fourth hardback edition, first CD-ROM edition, and is available in demo version on the Web (http://www.uiaorg/homeency.htm/), although all texts have been accessible since l998. Profiles on the Web can be translated through Alta Vista into a variety of major languages.

It is in this global environment that the paradigm of “languages” in the Rg Veda has found a home. The Director of the Union of International Associations, Dr. Anthony J.N. Judge, in article after article, profile after profile, conference after conference has articulated, and compiled in the Encyclopedia, the modern consequences of academic attempts at synthesis when these attempts are expressed in one common language, namely the one engendering the problems in the first place. Dr. Judge’s point of departure is the need to start from the experiential human origins as described in the Rg Veda and then articulate the ensuing insights in the plurality of languages available for their manifestation in the Rg Vedic model. Thus, the model or paradigm, is part of the “answer” proposed by the Editors of the Encyclopedia. Contrary to the position academics take of locating themselves within the “web” of a discipline, research, culture, department or, at times, a simple desk, Dr. Judge travels with ease the “lines of the webs” linking the totality of squares, within which the rest of us seem to be trapped, to a knowledge that seems to come only to those who are able to travel in his manner. He is at home in the East and in the West, in music and in science, in Christianity, Islam, Judaism, Hinduism, Buddhism or the Tao, and he seems to know a “knowledge” that comes only to those who travel the “lines” of the “web,” never squeezed by the particular generalizations of the cubicles within each “web’s square.” His summary of the “languages” of the Rg Veda for contemporary guidance to those looking to solve the problems, individual, communal or global, or contemporary life is appealing to him because it takes into account: ” The interrelated formal languages based on tone; (they lead ) toward reintegrating the individual in action; (make ) this integration embodied: re-imagining man; (take care) of the pluralism through an integration of community dialogue; (guarantee) this integrative renewal through sacrifice (of perspectives); (account) for an integrative vision that is encountered in the movement.” ( ” Liberation of Integration, Universality and Concord through pattern, oscillation, harmony and embodiment.” Originally delivered for the 5th Network Meeting of the United Nations University, project of Goals, Processes and Indicators of Development (Montreal) as a contribution to the discussion on integration of the findings of the Project.) And he includes in his remarks the fact that:

” Integration modelled on sound may be inherently more comprehensible to more people than integration modelled on sight.” (Ibid.) In view of Dr. Colavito’s previous discussed work, this conclusion is not so far fetched since the structures of the Rg Veda are the original embodied structures of the humanity that gave us birth, and as such they are embodied structures, bio-culturally invariant, not only in each of us but also in the earlier cultures that preceeded us.

Conclusion: Regathering The Fragments

The Artful Universe provided the occasion for a round discussion of the earliest structures of human “languages” we carry in our genes.

Any one particular language joining the discussion does not only show us the empirical grounding of their speech, experience, academic construction, but also the imperialistic tendency of such mono-linguistic speech universalizing itself. Contemporary discoveries in neurobiology and the paradigm based on them of Dr. Colavito make it clear that life, that is, human life, is life in community. This community is formed through interaction or dismemberment of a sensorium that is plural by its very bio-culture base and becomes integrated through dialogue. All dialogue, all language carries with it the possibility of sharing in the embodied vision of a paradigm that has been with us from the beginning, since through it we had to break through the “experience of separating earth and sky.” In this manner there is no need, as Prof. Mahoney does in one of his initial footnotes with a humility rarely present in Sanskrit scholars, to apologize for not being ethnically Indian while interpreting the Vedas. Interpretation, like everything else, is biocultural not ethnical. We are dealing with neural equipment, genes, receptors and transmitters, not the color of one’s skin, or the geography of one’s birth. And finally, if there is any hope in preserving the integrity of the University or returning it to its original call, especially in the humanities, this hope resides in the work of scholars like Profs. Mahony, Colavito and Judge who through their work in the classical myths were able to avoid the “empiricist languages” of the present Academic fashion and return to us the memories of our distant progenitors with the structures that made them live in innovation and continuity in the company of the gods. If we form the communities to carry these traditions forward, we might be able to share in the glory and celebration of life that once was ours. I am glad and grateful that Meditations Through the Rg Veda was an inspiration to them. But even more so the reiteration that our human makeup is larger, deeper and more full of sensation in the plurality we are than in the oppression of one single language-community-creed.

This is what William Irwin Thompson called, commenting on my work: “the planetization of the esoteric.”


The Artful Universe: An Introduction to the Vedic Religious Imagination.
by William K. Mahoney , Ph.D.
SUNY Press, Albany N.Y. l998

The New Theogony: Mythology for the Real World.
by Maria M. Colavito, PhD
SUNY Press, Albany, N.Y. l992

The Heresy of Oedipus and The Mind/Mind Split: A Study of the Biocultural Origins of Civilization.
by Maria M. Colavito, PhD
The Edwin Mellen Press, Lewiston,N.Y. l995

Encyclopedia of World Problems and Human Potential.
Edited by The Union of International Associations
4th. Edition, K.G. Saur Verlag, Munchen, New Providence,
London, Paris l994-95

The Myth of Invariance: The Origin of the Gods, Mathematics and Music from the Rg Veda to Plato.
by Ernest McClain, Ph.D.
Nicolas-Hays Ltd. N.Y. 1976

The Pythagorean Plato: Prelude to the Song Itself.
by Ernest McClain
Nicolas-Hays Ltd. N.Y. 1978

Meditations Through the Quran: Tonal Images in an Oral Culture.
by Ernest McClain
Nicolas-Hays Ltd. N.Y. 1981

Coming Into Being: Artifacs and Texts in the Evolution of Consciousness
by William Irwin Thompson
St. Martin’s Press, New York , 1996. (p.187)

Antonio T. de Nicolas was educated in Spain, India and the United States, and received his Ph.D. in philosophy at Fordham University in New York. He is Professor Emeritus of philosophy at the State University of New York at Stony Brook.

Dr. de Nicolas is the author of some twenty- seven books, including Avatara: The Humanization of Philosophy through the Bhagavad Gita,a classic in the field of Indic studies; and Habits of Mind, a criticism of higher education, whose framework has recently been adopted as the educational system for the new Russia. He is also known for his acclaimed translations of the poetry of the Nobel Prize-winning author,Juan Ramon Jimenez, and of the mystical writings of St. Ignatius de Loyola and St. John of the Cross.

A philosopher by profession, Dr. de Nicolas confesses that his most abiding philosophical concern is the act of imagining, which he has pursued in his studies of the Spanish mystics, Eastern classical texts, and most recently, in his own poetry.

His books of poetry: Remembering the God to Come, The Sea Tug Elegies, Of Angels and Women, Mostly, and Moksha Smith: Agni’s Warrior-Sage. An Epic of the Immortal Fire, have received wide acclaim. Critical reviewers of these works have offered the following insights:

from, Choice: “…these poems could not have been produced by a mainstream American. They are illuminated from within by a gift, a skill, a mission…unlike the critico-prosaic American norm…”

from The Baltimore Sun: “Steeped as they are in mythology and philosophy these are not easy poems. Nor is de Nicolas an easy poet. He confronts us with the necessity to remake our lives…his poems …show us that we are not bound by rules. Nor are we bound by mysteries. We are bound by love. And therefore, we are boundless”

from William Packard, editor of the New York Quarterly: ” This is the kind of poetry that Plato was describing in his dialogues, and the kind of poetry that Nietzsche was calling for in Zarathustra.”

Professor de Nicolas is presently a Director of the Biocultural Research Institute, located in Florida.


Please see my related posts:


Meta Integral Theories: Integral Theory, Critical Realism, and Complex Thought

Truth, Beauty, and Goodness: Integral Theory of Ken Wilber

Myth of Invariance: Sound, Music, and Recurrent Events and Structures

Sounds True: Speech, Language, and Communication

Mind, Consciousness and Quantum Entanglement

Semiotics, Bio-Semiotics and Cyber Semiotics

Systems and Organizational Cybernetics

Society as Communication: Social Systems Theory of Niklas Luhmann


Key sources of Research:



Meditations Through The Rg Veda: A Retrospective

(Philosophy East and West. Vol.49. Number 2. April 1999)

by Antonio T. de Nicolas, PhD




Antonio de  Nicolás



Boundary Spanning in Multinational and Transnational Corporations

Boundary Spanning in Multinational and Transnational Corporations

What are:

  • Boundaries
  • Boundary Spanners
  • Gate Keepers

How do Boundaries evolve?

How do we coordinate and manage across Boundaries?




Global organizations are inherently complex. Rapidly developing emerging markets and increasing spatial dispersion of innovative activities coupled with digital convergence create the need for continuously developing new ways of coordinating, organizing, and re-configuring of organizational structures and routines across inter and intra-organizational boundaries.

Early studies discussed the roles of gatekeepers in the context of technology transfer between different departments or functional areas within organizations. In more recent research, one stream has explored the role of boundary objects as contextual aids for cross-boundary knowledge sharing. A complementary stream has begun to investigate individuals as boundary spanners and their roles in effectively operating across complex inter- and intra-organizational, socio-cultural and geographic boundaries. Individuals are the nested antecedent to organizational level actions and therefore deserve careful theoretical and empirical deliberation.

Existing research on boundary spanning is mainly conceptual or based on a limited number of case studies. The research suggests that a small number of managers with unique skill sets or personality traits have emerged as critical facilitators for cross-boundary coordination. Boundaries can be both explicit as between parents and subsidiaries of multinational enterprises, and also implicit as between line managers and top management. For example, middle managers have been argued to perform the role of boundary spanners between line managers and top management in a general organizational context. A delineation of explicit and implicit boundaries across organizational subunits as well as within organizational subunits is important to understand the boundary spanning function.

From a managerial perspective, little is known about the characteristics of boundary spanners and whether their capabilities are inherent or can be developed. Although the literature has provided some useful insights, most existing research treats the individual actors and the organizational environment as two discrete dimensions. Further, the boundary-spanning role is essentially associated with structural holes and bridging ties, so key questions arise as to how they affect organizations and organizational capabilities, and how organizational structures foster or hinder boundary spanning.

From an organizational architecture perspective little is known about the specificities of boundaries and how they manifest themselves other than those that are explicit in the form of hierarchies, functional domains, or geographic territories. In global organizations, organizational subunits often become embedded in geographical contexts that differ in terms of culture, institutions, language, etc. These organizational realities create implicit boundaries in many dimensions, e.g., cultural and psychic distance, institutional incompatibilities as well as linguistic issues that may be labeled “lost in translation”. The boundary spanning function in such organizations includes a wide range of coordination mechanisms, which need to be explored in greater detail.

The boundary spanning phenomenon provides an opportunity for moving beyond emblematic borrowing of individual level theories and applying them to organizational level research. This will move the research agenda toward addressing both micro-macro linkage and macro-micro linkages systematically, thus substantially advancing theory.

With this special issue we seek to connect different, though loosely related research domains. The buoying microfoundations of strategy discussion, research on strategy as practice, and behavioral strategy could be particularly fertile areas for such an approach. In addition, this special issue seeks to foster cross- fertilization from and between different epistemological orientations. This includes research in the areas of industrial and organizational psychology and behavioral economics, among others.


Building on extant research, we seek contributions that either add empirical insights or/and advance theory building regarding the boundary spanning functions in global organizations as well as the characteristics, development and roles of boundary spanners, a special type of manager that allows organizations to manage more effectively across intra- and inter-organizational boundaries.

We are interested in theoretical, empirical and analytical submissions. We welcome submissions that address both, organizational and managerial based approaches to boundary spanning.

The submission to this special issue must go beyond anecdotal descriptions of the phenomenon and represent a substantial contribution to theory development. The topics that the special issue intends to cover include (but are not limited to):

Definition: What are explicit and implicit boundaries, how do they manifest themselves materially, contextually, intellectually, perceptually and from a structural and/or managerial coordination perspective?

Evolution of boundaries: How do boundaries arise, become entrenched in some circumstances and dissolve in others? To what extent do boundaries evolve dynamically over time and how do boundary- spanning roles emerge? How can analyses of boundaries improve our understanding of conflicts and conflict resolution in general?

Organizational versus managerial level of analysis: Is boundary spanning an organizational capability or a managerial skill or both? What is the role of management in either fostering or hindering boundary spanning? What are managerial or individual boundary spanning skills and how are they developed? How can our understanding of well-known organizational functions (middle managers, staff vs. line managers, etc.) be improved using an analysis of boundaries?

Boundary spanning, a cause or effect: Is the boundary spanning function a cause or an effect? In some contexts, the boundary spanning function could be an outcome of particular forms of organizational values or structures, while in others it could be a means of creating and reinforcing them.

Boundary spanning versus boundary setting: Is boundary spanning always a good thing? Are there situations in which boundary setting (and the associated specialization) is more important than boundary spanning?

Boundary spanners versus gatekeepers: What are the individual, functional and conceptual similarities that boundary spanners and gatekeepers share with each other? What are the differences that distinguish them from each other?

Organizational adaption: How do global organizations adapt over time to new boundary challenges and what are the organizational structures that make boundary spanners more or less effective?

Intra versus inter organizational perspective: Are there fundamental differences between “inter” and “intra” organizational boundary spanning activities? How does boundary spanning relate to the dialectical process of change implementation (theses) and resistance to change (antitheses) in complex/global organizations?

Role of external context in boundary spanning: In global organizations, organizational subunits often become embedded in geographical contexts that differ in terms of culture, institutions, language, etc. How do these differences affect the boundary spanning function as well as the effectiveness of boundary spanners?


What are Boundaries?

Early research defined boundaries as distinctive lines that separate what is within an organization and what is in the external environment with which it interacts (Aldrich and Herker 1977; Friedman and Podolny, 1992). Thus a boundary defines an entity. But boundaries also exist within organizations, either in the form of clearly defined subunits, like MNE HQs and their dispersed subsidiaries, or less clearly defined boundaries, based on, for example, different cultures, demographics, and professions. In organization theory, seminal works from both the economics (Coase, 1937) as well as the sociology (Weick, 1995) paradigms view boundary definition as a core function as well as an essential property. In classical transaction cost economics, the firm’s fundamental decision is to decide what activities are undertaken within its boundaries and what activities are implemented through market transactions (Williamson, 1979; Gibbons, 1999). In the theory of sense-making, an organization is identified in terms of those who share a common identity, often operationalized through their understanding of the external environment (Weick, 1988; 1995).

These two pillars of organization theory provide us with complementary perspectives on the nature of boundaries. The economics perspective is based on an external, explicitly defined notion of legal ownership; the boundary distinguishes between what the organization owns and what it does not (Demsetz, 1983). The sociology perspective is based on an internal, tacit notion of belonging (Durkheim, 1938) whereby the boundary appears between those who identify with the organization and those who do not.

The complementarity of these two perspectives is evident from that fact that they generate co-evolutionary, dynamic boundary drivers. Common ownership often underpins the creation of routines and operating procedures that build common syntax and semantics which eventually result in a common basis of sense-making. A strong organizationally derived identity – as seen in “corporate culture” (Guiso et al, 2015) or “political culture” (Mudambi and Navarra, 2003) – often drives acquisition and location decisions that result in common ownership.

Both economics-based and sociology-based boundaries are intangible, but they often give rise to tangible structures like national borders, factory gates and other physical boundary markers (Hernes, 2004). However, these are merely representations of the underlying reality that is based on the complementary notions of boundaries. It is possible that over time, physical edifices may strengthen boundaries, but they rarely create them.

Key sources of Research:

Exploring the Role of Boundary Spanning in Distributed Networks of Knowledge

Eli Hustad and Aurilla Aurelie Bechina



The Importance of Boundary-Spanners in Global Supply Chains and Logistics Management in the 21st Century

Timothy Kiessling Michael Harvey Garry Garrison



Boundary Spanning in Global Organizations

Andreas P. J. Schotter

Ram Mudambi

Yves L. Doz

16 January 2017

Boundary spanning behaviors of expatriates

Kevin Y. Au, John Fukuda

Journal of World Business, 37, 285-296.




Global Mobility Policies, Social Positioning and the Boundary Spanning Work of Expatriate Managers



Crowding at the frontier: knowledge brokers, gatekeepers, boundary spanners and marginal-intersecting individuals

Aurore Haas



Boundary Spanning Leadership: Tactics to Bridge Social Identity Groups in Organizations

Chris Ernst and Jeffrey Yip


Boundary Spanning Leadership

Mission Critical Perspectives from the Executive Suite


Loosely Coupled Systems: A Reconceptualization

Orton, J. Douglas; Weick, Karl E.
Academy of Management. The Academy of Management Review; Apr 1990;

Beyond brokering: Sourcing agents, boundary work and working conditions in global supply chains


January 17, 2017





School of Business, University of Kansas, Lawrence, Kansas, U.S.A. 2 Fisher College of Business, Ohio State University, Columbus, Ohio, U.S.A.







School of Business, University of Kansas, Lawrence, Kansas, U.S.A. 2 Fisher College of Business, Ohio State University, Columbus, Ohio, U.S.A.





Department of Management, University of Bologna, Bologna, Italy 2 Cass Business School, City University London, London, U.K.





ANTONIO CAPALDO* Catholic University of the Sacred Heart, Milan, Italy



Low Interest Rates and Banks’ Profitability : Update July 2017

Low Interest Rates and Banks’ Profitability : Update July 2017


Please see my previous posts.

Impact of Low Interest Rates on Bank’s Profitability

Low Interest Rates and Banks Profitability: Update – December 2016


Since December 2016, there are several new studies published which study low interest rates and Banks profitability.



Liberty State economics – a Blog of New York Federal Reserve has published a new column in June 2017.

Low Interest Rates and Bank Profits



Reduced Viability? Banks, Insurance Companies, and Low Interest Rates

CFA Institute


CFA Institute Blog: Low Interest Rates and Banks



Changes in Profitability for Primary Dealers since the Financial Crisis

Benjamin Allen

Skidmore College


Changes in Profitability for Primary Dealers since the Financial Crisis



Deloitte Consulting has published a new report in 2017 on Bank Models viability in environment of low interest rates.

Business model analysis European banking sector model in question


July 7, 2016
International banker



Low interest rates place a strain on the banks

bank of Finland




The profitability of EU banks: Hard work or a lost cause?


October 2016



The influence of monetary policy on bank profitability

Claudio Borio




Can Low Interest Rates be Harmful: An Assessment of the Bank Risk-Taking Channel in Asia


Asian Development Bank



Determinants of bank’s interest margin in the aftermath of the crisis: the effect of interest rates and the yield curve slope

Paula Cruz-García, Juan Fernández de Guevara and Joaquín Maudos,%20Fernandez%20and%20Maudos_XIII%20Inteco%20Workshop.pdf



Dutch Central Bank has published a new study in November of 2016 on Banks’ Profitability and risk taking in a prolonged environment of Low Interest Rates.

Bank profitability and risk taking in a prolonged environment of low interest rates: a study of interest rate risk in the banking book of Dutch banks



Net interest margin in a low interest rate environment: Evidence for Slovenia

Net interest margin in a low interest rate environment: Evidence for Slovenia


Global Financial Stability Report, April 2017: Getting the Policy Mix Right



IMF Global Financial Stability Report April 2017



Negative Interest Rates: Forecasting Banks’ Profitability in a New Environment

Stefan Kerbl, Michael Sigmund

Bank of Finland

Negative Interest Rates: Forecasting Banks’ Profitability in a New Environment



Low Interest Rates and the Financial System

Remarks by Jerome H. Powell
Member Board of Governors of the Federal Reserve System
at the 77th Annual Meeting of the American Finance Association
Chicago, Illinois
January 7, 2017



Bad zero: Financial Stability in a Low Interest Rate Environment

Elena Carletti  Giuseppe Ferrero

18 June 2017

On Anticipation: Going Beyond Forecasts and Scenarios

On Anticipation: Going Beyond Forecasts and Scenarios


From Anticipation.Info of Mihai Nadin

A Second Cartesian Revolution

For about 400 years, humankind, or at least the western world, has let itself be guided by the foundation set by Descartes and Newton. The cause-and-effect, deterministic model of the machine became so powerful that every thing and every being came to be considered a machine. As a description of the material world and as an expression of the laws governing its functioning, deterministic-based physics and Cartesian reductionism (of the whole to its parts) proved to be extremely powerful instruments in the overall progress of humankind. But neither Descartes nor Newton, nor most of their followers, could have envisioned the spectacular development of science in its current depth and breadth.

The physicist Erwin Schrödinger concluded that organisms are subject to “a new physics,” which he did not produce, but rather viewed as necessary. This new physics might well be the domain of anticipation. Indeed, from within physics itself—that is, quantum mechanics—a possible understanding of some aspects of anticipation can be derived.

The realization that the world is the unity of reaction and anticipation is not new. What is new is the awareness of the limits of our understanding a dynamics of change that transcends the deterministic view. The urgent need for such an understanding is probably best expressed in the spectacular development of the life sciences.

The perspective of the world that anticipation opens justifies the descriptor “a second Cartesian Revolution.” Instead of explaining complexity away, we will have to integrate it into our existence as the informational substratum of rich forms through which anticipatory processes take place.


From Anticipation.Info of Mihai Nadin

Anticipation: Why is it a subject of research?

Anticipation occurs in all spheres of life. It complements the physics of reaction with the pro-active quality of the living. Nature evolves in a continuous anticipatory fashion targeted at survival. The dynamics of stem cells demonstrate this mechanism. Through entailment from a basic stem cell an infinite variety of biological expression becomes possible.

Sometimes we humans are aware of anticipation, as when we plan. Often, we are not aware of it, as when processesembedded in our body and mind take place before we realize their finality. In tennis, for example, the return of a professional serve can be successful only through anticipatory mechanisms. A conscious reaction takes too long to process. Anticipation is the engine driving the stock market. Creativity in art and design are fired by anticipation.

“The end is where we start from,” T. S. Eliot once wrote. Before the archer draws his bow, his mind has already hit the target. Motivation mechanisms in learning, the arts, and all types of research are dominated by the underlying principle that a future state—the result—controls present action, aimed at success. The entire subject of prevention entails anticipatory mechanisms.


From Anticipation.Info of Mihai Nadin

Research into anticipation revealed various aspects that suggested a number of definitions.

Robert Rosen, Mihai Nadin, Daniel Dennett and others who approached particular aspects of anticipation contributed to some of these definitions. Mihai Nadin (cf. Anticipation – A Spooky Computation) attempted an overview of the various angles from which anticipation can be approached if the focus is on computation. This overview is continued and expanded in the integrated publication (book+dvd+website) to which this website belongs. The following 12 definitions, or descriptions, of anticipation should be understood as working hypotheses. It is hoped and expected that the knowledge community of those interested in anticipation will eventually refine these definitions and suggest new ones in order to facilitate a better understanding of what anticipation is and its importance for the survival of living systems.

  • An anticipatory system is a system whose current state is determined by a future state. “The cause lies in the future,”. (cf. Robert Rosen, Heinz von Foerster)
  • Anticipation is the generation of a multitude of dynamic models of human actions and the resolution of their conflict. (cf. Mihai Nadin)
  • An anticipatory system is a system containing a predictive model of itself and/or of its environment that allows it to change state at an instant in accord with the model’s predictions pertaining to a later instant. (cf. Robert Rosen)
  • Anticipation is a process of co-relation among factors pertaining to the present, past and future of a system. (cf. Mihai Nadin)
  • Anticipation is an expression of the connectedness of the world, in particular of quantum non-locality. (cf. Mihai Nadin)
  • Anticipation is the expression of natural entailment. (cf. Robert Rosen)
  • Anticipation is a mechanism of synchronization and integration. (cf. Mihai Nadin)
  • Anticipation is an attractor within dynamic systems. (cf. Mihai Nadin)
  • Anticipation is a recursive process described through the functioning of a mechanism whose past, present, and future states allow it to evolve from an initial to a final state that is implicitly embedded in the mechanism. (cf. Mihai Nadin)
  • Anticipation is a realization within the domain of possibilities. (cf. Mihai Nadin)
  • Anticipatory mechanisms can be reinforced through feedback. Feedforward and inverse kinetics are part of the integrated mechanism of anticipation. (cf. Daniel Dennett, Daniel Wolpert, Nadin)
  • Anticipation is a power law-based long-range interaction. (cf. Mihai Nadin)


From An Introduction to the Ontology of Anticipation

Recent years have witnessed the growth of significant interest in theories and methodologies which seek to foresee the future development of relevant situations. Studies of the future fall under many different denominations, and they employ a huge variety of techniques, ranging from forecasting to simulation, from planning to trend extrapolation, from future studies and scenarios to anticipatory systems. Widely different conceptualisations and formalisations have been proposed as well.1 This remarkable variety may be partly simplified by making explicit the main underlying assumptions of at least some of them. Two of these assumptions are that (1) the future is at least partly governed by the past, and (2) the future can be better confronted by opening our minds and learning to consider different viewpoints. According to (1) the future is part of a structured story whose past and present are at least partially known. The claim is defended that the forces that have shaped past and present situations will still be valid while the situation under consideration unfolds. The core thesis is that the future is embedded in the past; it is the projection of the past through the present. Time series analysis, trend extrapolation, and forecasting pertain to this family. Any of the mentioned methodologies may be further supplemented by computer-based simulations. On the other hand, instead of directly addressing the problem of searching for the seeds of the future in the past, (2) considers the different problem of preparing for the unforeseeable novelties awaiting us in the future. Learning about widely different outcomes is now the issue: one must be ready to consider and address possibly unfamiliar or alien scenarios. The main outcome of this exercise is an increased capacity to distinguish among possible, probable, and preferred future scenarios. These activities come under the heading of future studies, while scenario construction is the best known methodology adopted by practitioners. For now on I shall refer to (1) and (2) as respectively the forecasting and the scenario viewpoints. Forecasts and scenarios are not contradictory one to the other. They may and usually do coexist, since they address the future from two different standpoints. Furthermore, experience shows that both are useful. This paper introduces a third, different viewpoint, here termed the viewpoint of anticipatory systems, which can be profitably synthesized with forecasts and scenarios; i.e. it is not contradictory with the claims of either the forecasting or scenario viewpoint. Recent years have witnessed the growth of significant interest in anticipation.2 Anticipatory theories have been proposed in fields as different as physics, biology, physiology, neurobiology, psychology, sociology, economy, political science, computer science and philosophy. Unfortunately, no systematic comparison among the different viewpoints has so far been developed. It is therefore fair to claim that currently no general theory of anticipation is available. Generally speaking, anticipation concerns the capacity exhibited by some systems to tune their behaviour according to a model of the future evolution of the environment in which they are embedded. Generally speaking, the thesis is defended that “An anticipatory system is a system containing a predictive model of itself and/or its enviroment, which allows it to change state at an instant in accord with the model‟s predictions pertaining to a later instant” (Rosen [19: 341]). The main difference between forecasting and scenarios on the one hand, and anticipation on the 1 See, among many others, Adam [1], Bell [4], Cornish [5], Godet [7], Lindgren and Bandhold [8], Retzbach [16], Slaughter [22], Woodgate and Pethrick [23]. 2 Starting from the seminal Rosen [19]. See also [20], [21]. 2 other, is that the latter is a property of the system, intrinsic to its functioning, while the former are cognitive strategies that a system A develops in order to understand the future of some other system B (of which A may or may not be a component element).



Key Terms

  • Hyper Sets
  • Hyper Incursion
  • Hyper Recursion
  • Recursion
  • Incursion
  • Anticipatory Systems
  • Weak Anticipation
  • Strong Anticipation


Key People

  • Roberto Poli
  • Mihai Nadin
  • Riel Miller
  • Robert Rosen
  • John J Kineman
  • Daniel M Dubois
  • John Collier
  • Loet Leydesdorff



Key Sources of Research:


Systems and models with anticipation in physics and its applications

A Makarenko



Anticipatory Viable Systems

Maurice Yolles

Daniel Dubois



Anticipatory Kaldor-Kalecki Model of Business Cycle

Daniel M. Dubois



An Introduction to the Ontology of Anticipation

Roberto Poli



Towards an anticipatory view of design

Theodore Zamenopoulos and Katerina Alexiou



The role of anticipation in cognition

Alexander Riegler



SDA: System Dynamics Simulation of Inter Regional Risk Management

Using a Multi-Layered Model with Delays and Anticipation

Daniel M Dubois1, Stig C Holmberg




Anticipatory Modeling and Simulation for Inter Regional Security

Daniel M. Dubois, Viveca Asproth, Stig C. Holmberg

Ulrica Löfstedt, and Lena-Maria Öberg



Attentional and Semantic Anticipations in Recurrent Neural Networks

Frédéric Lavigne1 and Sylvain Denis



Not Everything We Know We Learned

Mihai Nadin



Anticipation in the Constructivist Theory of Cognition

Ernst von Glasersfeld



The Communication of Meaning in Anticipatory Systems: A Simulation Study of the Dynamics of Intentionality in Social Interactions

Loet Leydesdorff



Information Systems and the Theory of Categories: Is Every Model an Anticipatory System?

M. A. Heather, B. N. Rossiter



Anticipation.Info of Mihai Nadin



Institute for Research in Anticipatory Systems



Robert Rosen’s anticipatory systems

A.H. Louie’s_anticipatory_systems/links/09e4150cdd961e4a87000000.pdf



Computing Anticipatory Systems with Incursion and Hyperincursion

Daniel M. DUBOIS



Anticipatory Systems: Philosphical Methematical and Methodological Foundations.

Rosen R.

Springer; 2014.




Judith Rosen



The Many Aspects of Anticipation

Roberto Poli

University of Trento



Being Without Existing: The Futures Community at a Turning Point? A Comment on Jay Ogilvy’s “Facing the Fold”

By Riel Miller




Roberto Poli

Balkan Journal of Philosophy. 2009;1(1):19-29.



The Discipline of Anticipation: Exploring Key Issues

Riel Miller, Roberto Poli and Pierre Rossel


Socio-Cybernetics and Constructivist Approaches

Socio-Cybernetics and Constructivist Approaches

There are two related concepts.

  • Socio-Cybernetics
  • Constructivist Approaches

Will appeal to people interested in Philosophy, Cybernetics, and Systems Theory.

A. Socio Cybernetics

Socio-cybernetics can be defined as “Systems Science in Sociology and Other Social Sciences” – systems science, because sociocybernetics is not limited to theory but includes application, empirical research, methodology, axiology (i.e., ethics and value research), and epistemology. In general use, “systems theory” and “cybernetics” are frequently interchangeable or appear in combination. Hence, they can be considered as synonyms, although the two terms come from different traditions and are not used uniformly in different languages and national traditions. Sociocybernetics includes both what are called first order cybernetics and second order cybernetics. Cybernetics, according to Wiener´s original definition, is the science of “control and communication in the animal and the machine”. Heinz von Foerster went on to distinguish a first order cybernetics, “the study of observed systems”, and a second order cybernetics, “the study of observing systems”. Second order cybernetics is explicitly based on a constructivist epistemology and is concerned with issues of self-reference, paying particular attention to the observer-dependence of knowledge, including scientific theories. In the interdisciplinary and holistic spirit of systems science, although sociology is clearly at the centre of interest of sociocybernetics, the other social sciences, such as psychology, anthropology, political science, economics, are addressed as well, with emphases depending on the particular research question to be dealt with.


SOCIOCYBERNETICS traces its intellectual roots to the rise of a panoply of new approaches to scientific inquiry beginning in the 1940’s. These included General System Theory, cybernetics and information theory, game theory and automata, net, set, graph and compartment theories, and decision and queuing theory conceived as strategies in one way or another appropriate to the study of organized complexity. Although today the Research Committee casts a wide net in terms of appropriate subject matters, pertinent theoretical frameworks and applicable methodologies, the range of approaches deployed by scholars associated with RC51 reflect the maturation of these developments. Here we find, again, GST and first- and second-order cybernetics; in addition, there is widespread sensitivity to the issues raised by “complexity studies,” especially in work conceptualizing systems as self-organizing, autocatalytic or autopoietic. “System theory”, in the form given it by Niklas Luhmann, and world-systems analysis are also prominently represented within the ranks of RC51. The institutionalization of sociocybernetic approaches in what was to become RC51, the Re-search Committee on Sociocybernetics of the International Sociological Association, began in 1980 with the founding of an ISA Ad Hoc Group and proceeded with the organization of ses-sions at succeeding quadrennial World Congresses of Sociology. The eventual RC51 became a Thematic Group and then a Working Group. Finally, in recognition of its extraordinary success (growing from some 30 members in early 1995 to 240 in 1998), the group was promoted to the status of Research Committee at the 1998 World Congress of Sociology in Montreal. Over these past two decades, sociocybernetics has attracted a broad range of scholars whose departmental affiliations represent the entire spectrum of the disciplines, from the humanities and the social sciences through the sciences, mathematics and engineering. Furthermore, the many countries of origin of these RC51 members attest to the wide international appeal of sociocybernetic approaches. Within this highly diverse community, there is wide agreement on some very general issues, for instance, on developing strategies for the study of human reality that avoid reification, are cognizant of the pitfalls of reductionism and dualism, and generally eschew linear or homeostatic models. Not surprisingly, however, there are also wide divergences in subject matter, theoretical frameworks and methodological practices. Many have argued that models developed for the study of complexity can be usefully appropriated for the study of human reality. Moreover, however, the emphasis in complexity studies on contingency, context-dependency, multiple, overlapping temporal and spatial frameworks, and deterministic but unpredictable systems displaying an arrow-of-time suggest that the dividing line between the sciences and the historical social sciences is fuzzier than many might like to think. What is more, in the humanities, the uniquely modern concepts of original object and autonomous human creator have come under serious attack. The coincidence of these two phenomena substantiate the impression that across the disciplines there may be observed a new concern for spatial-temporal wholes constituted at once of relational structures and the phenomenological time of their reproduction and change. In this context of rich history and exciting possibilities, the Research Committee on Sociocybernetics of the International Sociological Association extends an open invitation through the Journal of Sociocybernetics to all engaged in the common quest to explain and understand social reality holistically and self-reflexively without forsaking a concern for human values–human values not construed simply as a matter of individual ethics, but conceived as an integral part of a social science for our time.



B. Constructivist Foundations

Constructivist Foundations (CF) is an international peer-reviewed e-journal focusing on the multidisciplinary study of the philosophical and scientific foundations and applications of constructivism and related disciplines. The journal promotes interdisciplinary discussion and cooperation among researchers and theorists working in a great number of diverse fields such as artificial intelligence, cognitive science, biology, neuroscience, psychology, educational research, linguistics, communication science, sociology, mathematics, computer science, and philosophy.

Constructivist approaches covered in the journal include the theory of autopoietic systems, enactivism, radical constructivism, second-order cybernetics, neurophenomenology, constructionism, and non-dualizing philosophy.


Constructivist Approaches

Constructivist approaches support the idea that mental structures such as cognition and perception are actively built by one’s mind rather than passively acquired. However, constructivist approaches vary in function of how much influence they attribute to constructions.

Many assume a dualistic relationship between reality and constructed elements. They maintain that constructed mental structures gradually adapt to the structures of the real world (e.g., Piaget). In this view perception is the pickup of information controlled by the mental structure that is constructed from earlier perceptions (e.g., Neisser). This leads to the claim that mental structures are about learning sensorimotor contingencies (e.g., O’Regan).

Others seek to avoid the dualistic position. Either they skeptically reject that the structures of the real world can be compared with mental ones, independently of the senses through which the mental structures were constructed in the first place (e.g., von Glasersfeld), or they embrace a phenomenological perspective that considers perception as the grouping of experiential complexes (e.g., Mach).

All these approaches emphasize the primacy of the cognitive system (e.g., Llinás) and its organizational closure (e.g., von Foerster, Maturana). Hence, perceived patterns and regularities may be regarded as invariants of inborn cognitive operators (e.g., Diettrich).

Constructivist approaches can be said to differ also with respect to whether constructs are considered to populate the rational-linguistic (e.g., von Glasersfeld, Schmidt) or the biological-bodily (“enactivist/embodied” theories, e.g., Varela).


Common Denominators of Constructivist Approaches

The common denominators of constructivist approaches can be summarized as follows.

  • Constructivist approaches question the Cartesian separation between the objective world and subjective experience;
  • Consequently, they demand the inclusion of the observer in scientific explanations;
  • Representationalism is rejected; knowledge is a system-related cognitive process rather than a mapping of an objective world onto subjective cognitive structures;
  • According to constructivist approaches, it is futile to claim that knowledge approaches reality; reality is brought forth by the subject rather than passively received;
  • Constructivist approaches entertain an agnostic relationship with reality, which is considered beyond our cognitive horizon; any reference to it should be refrained from;
  • Therefore, the focus of research moves from the world that consists of matter to the world that consists of what matters;
  • Constructivist approaches focus on self-referential and organizationally closed systems; such systems strive for control over their inputs rather than their outputs;
  • With regard to scientific explanations, constructivist approaches favor a process-oriented approach rather than a substance-based perspective, e.g. living systems are defined by the processes whereby they constitute and maintain their own organization;
  • Constructivist approaches emphasize the “individual as personal scientist” approach; sociality is defined as accommodation within the framework of social interaction;
  • Finally, constructivist approaches ask for an open and less dogmatic approach to science in order to generate the flexibility that is needed to cope with today’s scientific frontiers.


Key People:

  • Felix Geyer
  • Ernst Von Glasersfeld
  • H Maturana
  • F Varela
  • Heinz Von  Foerster
  • Niklas Luhmann



Key Sources of Research:


Constructivist Foundations (CF)



The role of sociocybernetics in understanding world futures 

Bernard Scott




Bernd R. Hornung











Felix Geyer and Johannes van der Zouwen





Understanding Global Value Chains – G20/OECD/WB Initiative

Understanding Global Value Chains – G20/OECD/WB Initiative


There is lot of opacity in understanding of GVCs.  Efforts are underway since last few years to get better analytical and statistical tools to understand International Trade and Global Value Chains.

Globalization in Trade and Finance encouraged by International organizations such as IMF/WB/OECD/WTO/UNCTAD/UNIDO and others has changed the landscape of Trade.

There is still a long way to go to make better sense of issues and concerns for policy makers.

OECD/WB/WTO along with G20 Trade Ministers have initiated efforts since 2012.


From Global Value Chains 

Introduction to GVCs

International production, trade and investments are increasingly organised within so-called global value chains (GVCs) where the different stages of the production process are located across different countries. Globalisation motivates companies to restructure their operations internationally through outsourcing and offshoring of activities.

Firms try to optimise their production processes by locating the various stages across different sites. The past decades have witnessed a strong trend towards the international dispersion of value chain activities such as design, production, marketing, distribution, etc.

This emergence of GVCs challenges conventional wisdom on how we look at economic globalisation and in particular, the policies that we develop around it.


Trade in Value Added

The goods and services we buy are composed of inputs from various countries around the world. However, the flows of goods and services within these global production chains are not always reflected in conventional measures of international trade. The joint OECD – WTO Trade in Value-Added (TiVA) initiative addresses this issue by considering the value added by each country in the production of goods and services that are consumed worldwide. TiVA indicators are designed to better inform policy makers by providing new insights into the commercial relations between nations.


GVCs and Trade Policy

Global value chains (GVCs) have become a dominant feature of world trade, encompassing developing, emerging, and developed economies. The whole process of producing goods, from raw materials to finished products, is increasingly carried out wherever the necessary skills and materials are available at competitive cost and quality. Similarly, trade in services is essential for the efficient functioning of GVCs, not only because services link activities across countries but also because they help companies to increase the value of their products. This fragmentation highlights the importance of an ambitious complementary policy agenda to leverage engagement in GVCs into more inclusive growth and employment and the OECD is currently undertaking comprehensive statistical and analytical work that aims to shed light on the scale, nature and consequences of international production sharing.


From Global Value Chains/Global Production Networks: Organizing the Global Economy

The key organizational feature of the global economy?

  • “Global Value Chains are defined by fragmented supply chains, with internationally dispersed tasks and activities coordinated by a lead firm (a TNC)” (UNCTAD, 2013, p.125; original italics).
  • Data gathering exercises:UNCTAD,OECD,WTO,JETRO…
  • Now firmly on the agenda among leading international economic organizations
  • The international division of labour:imperial/colonialsystems and exchanges of raw materials and finished goods
  • The new international division of labour(NIDL):establishment of overseas production bases of core country TNCs
  • The global division of labour:much more complex global networks lying behind the production of different goods and services

The phenomenon

  • About 60% of global trade, which today amounts to more than $20 trillion, consists of trade in intermediate goods and services that are incorporated at various stages in the production process of goods and services for final consumption” (UNCTAD, 2013, p. 122)
  • Not new, but since 2000 trade and FDI have increased exponentially, and ahead of GDP growth, highlighting a growth in TNC coordinated global value chains
  • Double counting – approx. 25-30% of value of world trade, e.g. the iPhone example. Not just trade from China to US, but incorporates high value components from Japan, South Korea etc.
  • Beyond national economies and basic trade data, and beyond TNCs and FDI, to more complex organizational structures involving intra-firm trade, arm’s length trade and non-equity modes e.g. subcontracting






From Global Capitalism and Commodity Chains: Looking Back, Going Forward



From Global Value Chains/Global Production Networks: Organizing the Global Economy



Key Terms

  • Global Commodities Chains (GCCs)
  • Global Production Networks (GPNs)
  • Global Value Chains (GVCs)
  • Strategic Coupling
  • Economic Deepening
  • Trans National Corporation (TNC)
  • Multi National Corporation (MNC)
  • Multi National Enterprises (MNE)
  • SMILE curve
  • Economic Clusters
  • UNIDO (United Nations Industrial Development Organization)
  • OECD (Organization for Economic Cooperation and Development)
  • WTO (World Trade Organization)
  • WB (World Bank)
  • UNESCAP (Economic and Social Commission for Asia and Pacific)
  • UNCTAD ( United Nations Commission for Trade and Development)
  • ILO ( International Labor Organization)
  • G20 ( Group of 20 Nations)
  • TIVA ( Trade in Value Added)
  • On shoring
  • Off shoring
  • Outsourcing



Key People

  • Gary Gereffi
  • Neil M Coe
  • Jennifer Bair
  • Henry Wai-chung Yeung
  • Timothy Sturgeon



Key Sources of Research:


Measuring Trade in Value Added: An OECD-WTO joint initiative



Global Value Chains



OECD Stocktaking Seminar on Global Value Chains 2014




OECD, WTO, UNCTAD 6 August 2013

Prepared for the
G-20 Leaders Summit
Saint Petersburg (Russian Federation) September 2013



Inclusive Global Value Chains

Policy options in trade and complementary areas for GVC Integration by small and medium enterprises and low-income developing countries

OECD and World Bank Group

Report prepared for submission to G20 Trade Ministers Meeting Istanbul, Turkey, 6 October 2015




OECD, WTO and World Bank Group

Report prepared for submission to the G20 Trade Ministers Meeting Sydney, Australia, 19 July 2014



Making Global Value Chains (GVCs) Accessible to All

Progress Report
Meeting of the Council at Ministerial Level

6-7 May 2014



Inclusive Global Value Chains

Policy Options for Small and Medium Enterprises and Low-Income Countries

Ana Paula Cusolito, Raed Safadi, and Daria Taglioni




Global value chains in a changing world

Edited by Deborah K. Elms and Patrick Low




The rise of global value chains




Who Captures the Value in the Global Value Chain? High Level Implications for the World Trade Organization

Peter Draper and Andreas Freytag

July 2014



Joining, Upgrading and Being Competitive in Global Value Chains: 

A Strategic Framework


O. Cattaneo G. Gereffi S. Miroudot D. Taglioni



Global value chains, development and emerging economies

Gary Gereffi





Olivier Cattaneo, Gary Gereffi, and Cornelia Staritz





Global value chains and global production networks in the changing international political economy: An introduction

Jeffrey Neilson1, Bill Pritchard1 and Henry Wai-chung Yeung




Combining the Global Value Chain and global I-O approaches




Global value chains and world trade : Prospects and challenges for Latin America

René A. Hernández
Jorge Mario Martínez-Piva Nanno Mulder




Global value chains in a post-Washington Consensus world

Gary Gereffi




GLOBAL VALUE CHAINS AND DEVELOPMENT: Governance, Upgrading & Emerging Economies

Gary Gereffi

Director, Duke CGGC Duke University





MaPPing gLoBaL VaLUe CHainS

Koen De Backer and Sébastien Miroudot





Global Value Chains/Global Production Networks: Organizing the Global Economy

Neil M. Coe






Gary Gereffi
Karina Fernandez-Stark

July 2016






Duke University




The Economic Crisis: A Global Value Chain Perspective


Gary Gereffi



The governance of global value chains

Gary Gereffi John Humphrey Timothy Sturgeon




Global production networks and the analysis of economic development

Jeffrey Henderson, Peter Dicken, Martin Hess, Neil Coe and Henry Wai-Chung Yeung








Asia and Global Production Networks

Implications for Trade, Incomes and Economic Vulnerability




Global Production Networks: Theorizing Economic Development in an Interconnected World

By Neil M. Coe, Henry Wai-Chung Yeung




Toward a Dynamic Theory of Global Production Networks

Henry Wai-chung Yeung

Neil M. Coe



Global Value Chains and deVelopment

unido’s support towards inclusive and sustainable industrial development




Global Value Chains: The New Reality of International Trade

Sherry Stephenson

December 2013




João Amador and Sónia Cabral





Asia Pacific Trade and Investment Report




Global Capitalism and Commodity Chains: Looking Back, Going Forward



COMPETITION & CHANGE, Vol. 9, No. 2, June 2005 153–180



Global Value Chains: Development Challenges and Policy Options

Proposals and Analysis

December 2013



Globalizing’ regional development: a global production networks perspective

Neil M Coe, Martin Hess, Henry Wai-chung Yeung, Peter Dicken and Jeffrey Henderson



Multilateral approaches to Global Supply Chains


International Labour Office


Jay W. Forrester and System Dynamics

Jay W. Forrester and System Dynamics



Jay Forrester passed away at the age of 98 on November 16, 2016

The link below will take you to JWF memorial webpage.

Jay W Forrester Memorial Web Page at the System Dynamics Society

I admire Jay W Forrester greatly.  I was introduced to Operational Research and System dynamics back in early 1980s after I graduated from IIT Roorkee Engineering undergraduate degree in India.  I had bought a book on Operations Research at a road side book seller in Dariya Ganj, Old Delhi, India.

I met Jay on three occasions.  I attended Business Dynamics Executive Education program at MIT Sloan School of Management back in 2002.  Jay was one of the Instructor.  Then I again met Jay at 2003 SDS International Conference at New York City.  Last time I met Jay was in Washington DC at the Club of Rome Symposium celebrating 40 yrs anniversary of publication of The Limits to Growth book.

Jay will be missed greatly.

– Mayank Chaturvedi


Jay Forrester’s vision of future of Economics and System Dynamics.

Traditional mainstream academic economics, by trying to be a science, has failed to answer major questions about real- life economic behavior. Economics should become a systems profession, such as management, engineering, and medicine. By closely observing the structures and policies in business and government, simulation models can be constructed to answer questions about business cycles, causes of major depressions, inflation, monetary policy, and the validity of descriptive economic theories. A system dynamics model, as a general theory of economic behavior, now endogenously generates business cycles, Kuznets cycles, the economic long wave, and growth. A model is a theory of the behavior that it generates. The economic model provides the theory, thus far missing from economics, for the Great Depression of the 1930s and how such episodes can recur 50–70 years apart. Simpler system dynamics models can become the vehicle for a relevant and exciting pre-college economics education.


From PHD thesis of I David Wheat

Within the interdisciplinary system dynamics (SD) community, the motivation to improve understanding of economic systems came nearly fifty years ago with Jay W. Forrester’s seminal call for a new kind of economics education, a call that he has renewed in the K-12 education setting in recent years. John Sterman’s encyclopedic Business Dynamics is a symbol not only of the breadth of his own economic policy and management research and teaching but also the range of work done by others in this field.

Teaching the economics of resource management with system dynamics tools has been the devotion of Andrew Ford and Erling Moxnes. James Lyneis took his management consultant’s expertise into the university classroom and developed an SD-based microeconomics course. Economists Michael Radzicki and Kaoru Yamaguchi have developed complete graduate-level economics courses on a system dynamics foundation. An informal survey produced this list of others who have used SD as a teaching tool in economics courses: Glen Atkinson, Scott Fullwiler, John Harvey, Steve Keen, Ali Mashayekhi, Jairo Parada, Oleg Pavlov, Khalid Saeed, Jim Sturgeon, Linwood Tauheed, Pavlina Tcherneva, Scott Trees, Eric Tymoigne, Lars Weber, and Agnieszka Ziomek, and that is surely just a fraction.


Key Sources of Research:


Economic theory for the new millennium

Jay W. Forrester



System Dynamics Review vol 29, No 1 (January-March 2013): 26–41




Three slices of Jay Forrester’s general theory of economic behavior: An interpretation


Khalid Saeed

Worcester Polytechnic Institute Worcester, MA, USA

February 13, 2013



System Dynamics: A disruptive science

A conversation with Jay W. Forrester, founder of the field

Khalid Saeed Worcester Polytechnic Institute Sept. 2013



Unintended Consequences

Jay Forrester



A dynamic synthesis of basic macroeconomic theory : implications for stabilization policy analysis

Nathan Forrester






John D.W. Morecroft








1976 Economic Forecast Report including studies by Jay W Forrester and Nathial Mass

US congress Joint Economic Review of US Economy



Backround Material for a Meeting on Long Waves, Depression and Innovation –


Jay W. Forrester, Alan K.Oraham, Peter M.Senge, John D Sterman


Siena/Florence, October 26-29, 1983

Bianchi, G., Bruckmann, G. and Vasko, T.




Industrial Dynamics-After the First Decade

Author(s): Jay W. Forrester

Management Science, Vol. 14, No. 7, Theory Series (Mar., 1968), pp. 398-415



Systems Analysis as a Tool for Urban Planning






AUTHOR: Mr. Oakley E. Van Slyke



Money and Macroeconomic Dynamics : Accounting System Dynamics Approach


Kaoru Yamaguchi

Ph.D. Japan Futures Research Center

Awaji Island, Japan

November 11, 2016



The Feedback Method : A System Dynamics Approach to Teaching Macroeconomics

I. David Wheat, Jr.

Dissertation for the degree philosophiae doctor (PhD)

System Dynamics Group, Social Science Faculty University of Bergen



Disequilibrium Systems Representation of Growth Models—Harrod-Domar, Solow, Leontief, Minsky, and Why the U.S. Fed Opened the Discount Window to Money-Market Funds

Frederick Betz




Cyclical dynamics of airline industry earnings

Kawika Piersona and John D. Sterman

System Dynamics Review vol 29, No 3 (July-September 2013): 129–156




Modeling Financial Instability

Steve Keen



Harvey, J.T.,


Keynes’s trade cycle: a system dynamics model.

Journal of Post Keynesian Economics, 36(1), pp.105-130.




Jay Forrester



Forrester, J. W. (1968). Market Growth as Influenced by Capital Investment. Industrial Management Review (now Sloan Management Review), 9(2), 83-105.



Forrester, J. W 1971). Counterintuitive Behavior of Social Systems. Collected Papers of J.W. Forrester. Cambridge, MA: Wright-Allen Press.



Forrester, J. W (1976). Business Structure, Economic Cycles, and National Policy. Futures, June.



Forrester, J. W (1979). An Alternative Approach to Economic Policy: Macrobehavior from Microstructure. In Kamrany & Day (Eds.), Economic Issues of the Eighties. Baltimore: The Johns Hopkins University Press.



Forrester, J. W., Mass, N. J., & Ryan, C. (1980). The System Dynamics National Model: Understanding Socio-economic Behavior and Policy Alternatives. Technology Forecasting and Social Change, 9, 51-68.



Forrester, N. B. (1982). A Dynamic Synthesis of Basic Macroeconomic Theory: Implications for Stabilization Policy Analysis. Unpublished PhD dissertation, Massachusetts Institute of Technology, Cambridge, MA.



Low, G. (1980). The Multiplier-Accelerator Model of Business Cycles Interpreted from a System Dynamics Perspective. In J. Randers (Ed.), Elements of the System Dynamics Method. Cambridge, MA: MIT Press.



Mass, N. J. (1975). Economic Cycles: An Analysis of Underlying Causes. Cambridge, MA: Wright-Allen Press, Inc.



Mass, N. J.(1980). Stock and Flow Variables and the Dynamics of Supply and Demand. In J. Randers (Ed.), Elements of the System Dynamics Method. (pp. 95-112). Cambridge, MA: MIT Press.



Meadows, D. L., Behrens III, W. W., Meadows, D. H., Naill, R. F., & Zahn, E. (1974). Dynamics of Growth in a Finite World. Cambridge, MA: Wright-Allen Press.



Morecroft, J. D. W. & Sterman, J. D. (Eds.). (1994). Modeling for Learning Organizations. Portland, OR: Productivity Press.



Radzicki, M. (1993). A System Dynamics Approach to Macroeconomics (Guest lecture at the Department of Information Science, University of Bergen.).



Richardson, G. P. (1991). Feedback Thought in Social Science and Systems Theory. Waltham, MA: Pegasus Communications, Inc.



Senge, P. M. (1990). The Fifth Discipline: The Art and Practice of the Learning Organization. New York: Doubleday.



Sterman, J. D. (1985). A Behavioral Model of the Economic Long Wave. Journal of Economic Behavior and Organization, 6, 17-53.



Sterman, J. D. (2000). Business Dynamics: Systems Thinking and Modeling for a Complex World. Boston, MA: McGraw-Hill Companies.