Indira’s Pearls: Apollonian Gasket, Circle and Sphere Packing

Indira’s Pearls: Apollonian Gasket, Circle and Sphere Packing

Source: Matrikas

Key Terms

  • Circle Packing
  • Disk Packing
  • Sphere Packing
  • Indira’s Net
  • Indira’s Pearls
  • Apollonian Gasket
  • Fractals
  • Square and Circle
  • Circular Temple
  • Earth and Heaven
  • 64 Yogini Hindu Shakti Temples
  • 64 Bhairav
  • 64 Yogini
  • 7 Matrikas
  • Mandala
  • Curvilinear Sierpinski Gasket
  • Poincare Disc
  • Jagannath Puri, Odisha
  • Bhuvneswar, Odisha
  • Konark, Odisha
  • Non Euclidian Geometry
  • Euclidian Geometry
  • Fractal Geometry
  • Sacred Geometry
  • Hyperbolic Geometry
  • 1, 2, 3 where is the 4th
  • 1 2 3 4
  • Fifth and Fourth in Music Theory

Fractals, Circle, and Sphere Packing

Source: Circle Packing Explorations

Source: Circle Packing Explorations

Source: On a Diophantine Equation That Generates AllIntegral Apollonian Gaskets

Source:

Source: Recursive Apollonian Gasket

Source: Recursive Apollonian Gasket

Source: Recursive Apollonian Gasket

Source: Recursive Apollonian Gasket

Source: Recursive Apollonian Gasket

Source: On the cover: Apollonian packing

What can you do with this space? So asks Andrew Stacey. ‘Fill it’ is the prompt reply, but fill it with what? Maybe like Andrew you want to use a single curve, but I want to use circles. If you do this in the way shown above in blue, the result is called an Apollonian packing, a variant of which can be seen on the cover of this issue.

Here we shall explore the history of this entrancing object, which spans over 2000 years, and percolates into a surprising variety of mathematical disciplines. Starting in the familiar world of Euclidean geometry, Apollonian packings extend into fractal geometry and measure theory; Möbius transformations and the hyperbolic plane; and then on into the distant reaches of geometric group theory, number theory, orbital mechanics, and even ship navigation.

At times we may wonder off into thickets of more obscure mathematics, so those readers who get lost should feel free to skip ahead to the next section.

Apollonius of Perga

Apollonius (c 230 BC) was a Hellenistic mathematician, considered one of the greatest after Euclid and Archimedes. Perhaps his most important work was his eight book treaties Κωνικα on conic sections—once lost to European civilisation, but fortuitously preserved by the more enlightened Middle Eastern scholars and later reintroduced by Edmund Halley in 1710. The same unfortunately cannot be said of Έπαφαι (De Tractionibus or Tangencies). Although now lost, we have accounts of the work from other ancient authors, particularly in the writings of Pappus of Alexandria. In it, Apollonius posed and solved the following problem.

Problem: Given three geometric objects in the plane (points, lines, and/or circles), find all circles which meet all three simultaneously (ie which pass through any points, and are tangent to any lines or circles).

So for example, given three points which don’t lie on the same line, there is exactly one circle which passes through all three. The case which interests us at present is when we are given three circles, each of which is tangent to the other two. In the very special case that all three are tangent at the same point there are infinitely many circles tangent to all three. Usually, however, the circles will be pairwise tangent at three distinct points, in which case there are exactly two other circles tangent to all three simultaneously.

Given three mutually tangent circles (black) there are usually exactly two others (blue) tangent to all three.

This is as far as Apollonius went; the next step would not be taken until 1643, when René Descartes discovered a formula for the size of the two tangent circles, which he wrote in a letter to Princess Elizabeth of the Palatinate. The same formula was later rediscovered by Frederick Soddy and published as a poem in Nature in 1936.

The size of a circle is determined by its radius rr. If rr is small, the circle will be small, but it will also be very curved. We can define the curvature of the circle to be k=1/rk=1/r. Descartes showed that if three given circles are mutually tangent at three distinct points, and have curvatures k1k1, k2k2, and k3k3, then a fourth circle which is tangent to all three has curvature k4k4 satisfying

(k1+k2+k3+k4)2=2(k21+k22+k23+k24)(1)(1)(k1+k2+k3+k4)2=2(k12+k22+k32+k42)

For technical algebraic reasons, sometimes this equation gives negative values for the curvature k4k4, which we can interpret as corresponding to a circle with curvature |k||k|which contains the other circles in its interior. Notice that this equation is quadratic in the variable k4k4, so there are two solutions; these will correspond to the two possibilities for the fourth circle found by Apollonius.

Apollonian packings

So far we have constructed at most 5 mutually tangent circles. The step to infinity may seem obvious, but took another 63 years and some 1900 years after Apollonius. The earliest description seems to appear in a letter from Leibniz to des Bosses (11 March 1706):

Imagine a circle; in it draw three other circles that are the same size and as large as possible, and in any new circle and in the space between circles again draw the three largest circles of the same size that are possible. Imagine proceeding to infinity in this way…

A finite iteration of a nested Apollonian packing similar to the one described by Leibniz. Image: adapted from Todd Stedl, CC BY-SA 4.0

What Leibniz is describing is in fact a nested Apollonian packing, since at each step he fills in every circle as well as the gaps between circles. This early description makes the nested Apollonian packing one of the first fractals, although it wasn’t studied properly until mathematicians like Cantor, Weierstrass, von Koch, and Sierpinski started discovering other fractals in the late nineteenth and early twentieth centuries. This may be because Leibniz was not interested in the mathematical construction, but rather was trying to draw an analogy to argue against the existence in infinitesimals in nature.

Henceforth we shall only consider the un-nested Apollonian packing. As a fractal, it has a number of interesting properties: it is a set of measure 0, which means that if you tried to make it by starting with a disc of metal, and then drilled out infinitely many ever smaller holes (and if you ignore that metal is made out of atoms), then you would finish up with a single piece of metal (you haven’t removed everything), but nevertheless with exactly 0 mass. It has fractal dimension approximately 1.30568, which means that mathematically it lives somewhere between a 1D curve and a 2D area. Finally, if you look at just the portion of an Apollonian packing which lies in the triangular region between three tangent circles, this is homeomorphic to the Sierpinski triangle, which means that one can be bent and stretched to look like the other.

A portion of an Apollonian packing is homeomorphic to the Sierpinski triangle—just squash all of the circles to make them triangular. Images: adapted from Todd Stedl, CC BY-SA 4.0 and Beojan Stanislaus, CC BY-SA 3.0.

There is a curious combinatorial consequence of Descartes’ formula for Apollonian packings. If we start with three mutually tangent circles with curvatures k1k1, k2k2, and k3k3, we can solve (1)(1) to find that the curvatures k+4k4+ and k−4k4− of the other two circles are

k±4=k1+k2+k3±2√k1k2+k2k3+k3k1(2)(2)k4±=k1+k2+k3±2k1k2+k2k3+k3k1

The integral Apollonian packing starting with curvatures -10, 18, 23, and 27. Image: adapted from Todd Stedl, CC BY-SA 4.0.

Now suppose we start constructing an Apollonian packing by drawing four mutually tangent circles whose curvatures k1k1, k2k2, k3k3, and k+4k4+ are all integers. From equation (2)(2) it follows that 2√k1k2+k2k3+k3k12k1k2+k2k3+k3k1 must be an integer since k+4k4+ is an integer, and so k−4k4− is also an integer. Now we can build the packing by filling in a fifth circle wherever we see four mutually tangent circles. By the observation above, if the four circles have integer curvatures, the fifth circle will also have integer curvature. Inductively therefore we will end up with an Apollonian packing consisting of infinitely many tangent circles, all of which have integer curvatures.

Hyperbolic geometry

All these scorpions have the same hyperbolic size.

If you have some familiarity with non-Euclidean geometry, Apollonian packings may remind you of the Poincaré model of the hyperbolic plane. The hyperbolic plane H2H2 is a 2D surface on which we can do geometry just like we can on the flat Euclidean plane. Whereas a sphere has constant positive curvature (it curves the same way in all directions), and the Euclidean plane has constant zero curvature (it’s flat), H2H2 is an infinite surface which has constant negative curvature, which means that at every point it curves in the same way as a Pringle. This negative curvature makes the surface crinkle up on itself more and more as you move out towards infinity, which is inconvenient when we try to work with it. Usually then we represent it on a flat surface so we can draw pictures of it in magazines and the like. One way to do this is with the Poincaré model. This views the hyperbolic plane as a disc. In order to fit the whole infinity of H2H2 into a finite disc, we have to shrink distances as we move out towards the edge of the disc. Using this skewed way of measuring distances, the circular edge of the disc is infinitely far away from its centre.

We can think of an Apollonian packing as living in the Poincaré disc, with the outermost circle of the packing as the boundary circle of H2H2. Then the circles in the packing which are not tangent to this boundary are also circles in the strange hyperbolic way of measuring distance, that is, all points are equidistant from some other point in the plane—the circle’s hyperbolic centre. Circles in the packing which are tangent to the boundary are called horocycles (in Greek this literally means border circle), which are circles with infinite radius in the hyperbolic metric. Horocycles have no analogue in the Euclidean plane.

Something interesting happens when we see what an Apollonian packing looks like in the upper half-plane (UHP) model for H2H2. This model is similar to the Poincaré model, but instead of using a disc, we use the half-plane above the xx-axis {(x,y)∈R2:y>0}{(x,y)∈R2:y>0}, where the xx-axis behaves like the boundary circle and should be thought of as at infinity. There is a problem, in that in the Poincaré disc, the boundary of H2H2 was a circle, and so it closed up on itself. In the UHP, the boundary is a line which doesn’t close up on itself, but these are supposed to be models for the same thing. To fix this, we imagine there is a point at infinity ∞∞ which joins up the two ends of the boundary to form an infinite diameter circle.

If we start with any Apollonian packing living in the Poincaré disc, there is a map from the disc to the UHP preserving hyperbolic distances, under which the outer circle of the packing becomes the xx-axis (together with the point at infinity), and exactly one of the horocycles (one of the circles tangent to the outer circle in the packing) becomes the horizontal line y=1y=1. All other circles and horocycles in the packing are sent to circles which are tangent to each other as before, but are now sandwiched between the lines y=0y=0 and y=1y=1.

If we focus on just those circles which meet the xx-axis we get what are called Ford circles. Remarkably each of these circles is tangent to the xx-axis at a rational number p/qp/q, and has radius 1/2q21/2q2. Moreover every rational number is the point of tangency of one of the circles (see below). Now some magic happens: suppose the Ford circles at a/ba/b and c/dc/d are tangent to each other, then there is a unique circle sandwiched between these two circles and the xx-axis. The rational point at which this circle meets the xx-axis is given by the Farey sum of a/ba/b and c/dc/d

ab⊕cd=a+bc+dab⊕cd=a+bc+d

Note that for this to be well-defined, a/ba/b and c/dc/d must be written in their simplest form. This Farey sum, and the associated Farey sequences FnFn you get by looking at all rational numbers between 0 and 1 which can be written as a fraction with denominator at most nn, turn up in several places across number theory. These include rational approximation of irrational numbers and the Riemann Hypothesis.

Möbius transformations

If you haven’t seen hyperbolic geometry before, you may wonder how we can map the Poincaré disc model to the UHP model, and in such a way that the strange distance measure in the two models is preserved—for a start one is a finite region while the other is an infinite half-plane. The answer is to view both models as living inside the complex plane CC (or more accurately the extended complex plane ˆC=C∪{∞}C^=C∪{∞}): the Poincaré disc is the unit disc {z∈C:|z|<1}{z∈C:|z|<1}, and the UHP is the region above the real axis {z∈C:{z∈C: Im(z)>0}(z)>0}. Then a function like

z↦−iz+1z−1=−iz−iz−1(3)(3)z↦−iz+1z−1=−iz−iz−1

will do the trick. This function is an example of a Möbius transformation, which in general is a complex function of the form

z↦az+bbz+dz↦az+bbz+d

were we require ad−bc≠0ad−bc≠0 so that this function is invertible. The function (3)(3) sends the unit disc to the UHP, but it is not the only Möbius transformation which does this. In fact there are infinitely many such functions, all of which preserve the hyperbolic metric. In the previous section I claimed that starting with any Apollonian packing, we could choose one of these Möbius transformations such that the image had a very specific form, sandwiched between the lines Im(z)=0(z)=0 and Im(z)=1(z)=1.

An exercise: If you have seen Möbius transformations before, you may wish to try and prove that the purported mapping exists yourself. (Hint: remember that Möbius transformations send circles and lines to circles and lines, and are completely determined by their image on 3 distinct points.)

The upshot of this is that all Apollonian packings are the same in the hyperbolic plane, because they can all be mapped to the same packing by (invertible) functions which preserve hyperbolic distance. Once we have started thinking about the Apollonian packing living in the complex plane, the whole world of complex functions is open to us, and we can start to do crazy things. If we don’t restrict ourselves to just Möbius transformations, but see what happens when we apply holomorphic or anti-holomorphic functions to the packing (these are complex functions with a good notion of derivative in the sense of calculus, which in particular have the property that they preserve angles between intersecting curves), we can get some very pretty designs. We need not even require (anti-)holomorphicity. The patterns featured on the front and back covers were drawn in this way.

Beyond the packing

Let us return to Apollonius of Perga. Remember that his treaties Έπαφαι, where he stated and solved the problem of finding tangent circles, is lost to history—how then do we know what he proved and how? The answer is that we don’t. The only record we have appears in the writings of Pappus of Alexandria, who lived some 400 years after Apollonius, but who references many of Apollonius’ works, including six which are no longer extant. All he says of Tangencies is the general problem which Apollonius was interested in, and that he solved it by solving many simple special cases and working up from there.

The first person to reprove Apollonius’ results in ‘modern’ times was Adriaan van Roomen in 1596. His solution, however, does not use ruler and compass constructions, so cannot have been the one Apollonius used. The result was later proved using methods available to Apollonius, and in the way described by Pappus, by van Roomen’s friend François Viéte.

A ship’s location determined by its distance from three points.

The method of Viéte was later reworked and simplified by several mathematicians, including Isaac Newton in his Principia. Newton related the position of the centre of the fourth circle to its distance from the centres of the three circles to which it is supposed to be tangent. This is called hyperbolic positioning or trilateration. Newton used this viewpoint to describe the orbits of planets in the solar system, but it can also be used to help navigate ships, and to locate the source of a signal based on the different times the signal is received at three different locations. In the first world war this was used to locate artillery based on when shots were heard. This is also how modern GPS works (not by triangulation as is commonly believed).

So this 2000-year-old problem in abstract geometry turned out to have extremely useful applications in the real world. The Apollonian packing also shows up in lots of different areas of mathematics. For example, Ford circles inspired the Hardy–Littlewood circle method, an important tool in analytic number theory which was used to solve Waring’s Problem: for an integer kk, can every integer be written as a sum of at most nn kkth powers for some value of nn? This is true: for example, every integer is the sum of 4 squares, 9 cubes, 19 fourth powers, and so on. In 2013, Harald Helfgott used the circle method to prove the weak Goldbach conjecture: every odd number greater than 5 is the sum of 3 primes.

To infinity

As a final application, I am a geometric group theorist, and I cannot help but talk about one place the Apollonian packing shows up in my field. Be warned: there is definitely some advanced maths coming up, but if you don’t mind skipping over some of the details, there are some very pretty pictures to make it worthwhile.

It turns out that the extended complex plane ˆCC^ can be thought of as the boundary of 3 dimensional hyperbolic space H3H3. If we model H3H3 as the upper half-space {(x,y,z)∈R3∣z≥0}∪{∞}{(x,y,z)∈R3∣z≥0}∪{∞} then ˆCC^ is identified with the plane {(x,y,z)∈R3∣z=0}∪{∞}{(x,y,z)∈R3∣z=0}∪{∞}. When Möbius transformations act on ˆCC^, they also act on the whole of H3H3, and preserve hyperbolic distance. If we start by choosing just a few Möbius transformations, these generate a group which acts on H3H3. In doing so, the group creates a pattern on the complex plane called its limit set. This is a picture of how the group acts ‘at infinity’. Choosing the Möbius transformations carefully gives a group whose limit set is precisely the Apollonian packing.

A valid arrangement of circles, with their interiors shaded. Note that the straight line is an infinite radius circle through ∞∞, so it still counts.

Let’s be a bit more precise; pick a point p∈ˆCp∈C^ and choose gg pairs of circles (C+i,C−i)gi=1(Ci+,Ci−)i=1g, each of which doesn’t intersect pp. Each circle cuts ˆCC^ into two regions, call the region containing pp the exterior of that circle, and the complementary region the circle’s interior. We also want to arrange things so that no two circles have overlapping interiors (although two circles are allowed to be tangent). Next, for each pair of circles (C+i,C−i)(Ci+,Ci−) choose a Möbius transformation mimiwhich maps C+iCi+ to C−iCi− and which sends the interior of C+iCi+ to the exterior of C−iCi−. The group G=⟨m1,…,mg⟩G=⟨m1,…,mg⟩ generated by these transformations is called a (classical) Schottky group and it acts as a subgroup of the group of isometries of H3H3. Since we chose the circles to have non-overlapping interiors, we can use the delightfully named ‘Ping-Pong Lemma’ to prove that GG is abstractly isomorphic to the free group on gggenerators.

A packing with the four starting circles emphasised in black, and the Schottky group generators shown in pink and blue.

So how do we get a Schottky group whose limit set is the Apollonian packing? We can cheat slightly by working backwards; starting off with the picture we want to create, then we will choose the pairs of circles in the right way. Remember that one way we thought about constructing the Apollonian packing was to start off with four mutually tangent circles and then inductively draw the fifth circle wherever we can. Our strategy will be to choose Möbius transformations which do the same thing. We are helped by the following curious fact which you may want to try and prove yourself (again using Möbius transformations): given any three mutually tangent circles, there is a unique circle (possibly through ∞∞) which passes through all three circles at right angles. Given the four initial circles, there are (43)=4(43)=4 triples of mutually tangent circles, so we let C±1C1± and C±2C2± be the four circles orthogonal to each of these triples, as shown on the left. The corresponding Möbius transformations are :

m1:z↦z−2iz+1m2:z↦(1−i)z+1z+(1+i)m1:z↦z−2iz+1m2:z↦(1−i)z+1z+(1+i)

The limit set of G=⟨m1,m2⟩G=⟨m1,m2⟩ is indeed the Apollonian packing we started with. If we perturb the starting Möbius transformations just slightly by varying the matrix entries (while being careful to ensure that the resulting group acts nicely on H3H3), we get a group whose limit set is a twisted Apollonian packing.

The limit sets of a one parameter family of groups which contains the Schottky group GG. Click the image to view a higher quality version.

Even though some of these perturbed limit sets look like they are still made up more or less of circles, they are in fact made up of a single continuous closed curve which is fractal, and does not intersect itself anywhere. They are examples of Jordan curves and illustrate why the Jordan Curve Theorem is so difficult to prove despite being ‘obvious’. Playing around more with different choices of Möbius generators we can produce even more beautiful examples of fractal limit sets; below are just a few to finish off. If you want to learn more about Schottky groups, their limit sets, and how to draw these pictures, I highly recommend the book Indra’s pearls: the vision of Felix Klein. It is the basis of this final section of this article, and gives details on exactly how you can draw these and many other pictures yourself.

David Sheard

Source: The Dual Language of Geometry in Gothic Architecture: The Symbolic Message of Euclidian Geometry versus the Visual Dialogue of Fractal Geometry

Source: The Dual Language of Geometry in Gothic Architecture: The Symbolic Message of Euclidian Geometry versus the Visual Dialogue of Fractal Geometry

Source: The Dual Language of Geometry in Gothic Architecture: The Symbolic Message of Euclidian Geometry versus the Visual Dialogue of Fractal Geometry

Source: The Dual Language of Geometry in Gothic Architecture: The Symbolic Message of Euclidian Geometry versus the Visual Dialogue of Fractal Geometry

Source: Circle patterns in Gothic Architecture

My Related Posts

Indra’s Net: On Interconnectedness

Charles Sanders Peirce’s Visual Logic: Diagrams and Existential Graphs

A Calculus for Self Reference, Autopoiesis, and Indications

64 Yogini Hindu Temples Architecture

Fractal Geometry and Hindu Temple Architecture

Consciousness of Cosmos: A Fractal, Recursive, Holographic Universe

Cosmic Mirror Theory

Shape of the Universe

Geometry of Consciousness

Mind, Consciousness and Quantum Entanglement

Cantor Sets, Sierpinski Carpets, Menger Sponges

Interconnected Pythagorean Triples using Central Squares Theory

Key Sources of Research

ON A DIOPHANTINE EQUATION THAT GENERATES ALL APOLLONIAN GASKETS

JERZY KOCIK

Volume 2012 | Article ID 348618 | https://doi.org/10.5402/2012/348618

Click to access Diophantine.pdf

https://www.academia.edu/24595555/On_a_Diophantine_Equation_That_Generates_All_Integral_Apollonian_Gaskets

Circle Packing Explorations.

Francesco De Comite ́
Laboratoire d’Informatique Fondamentale de Lille

University of Sciences and Technology of Lille , France

Francesco.De-Comite@univ-lille1.fr

Bridges 2013: Mathematics, Music, Art, Architecture, Culture, 2013,

Enschede, Netherlands. pp.399–402. hal-00861402

https://www.researchgate.net/publication/278769035_Circle_Packing_Explorations

Circle patterns in Gothic Architecture

Tiffany C. Inglis and Craig S. Kaplan
Published 2012

David R. Cheriton School of Computer Science

University of Waterloo

piffany@gmail.com

Bridges 2012: Mathematics, Music, Art, Architecture, Culture

https://www.semanticscholar.org/paper/Circle-patterns-in-Gothic-Architecture-Kaplan/da91338728b153b9785913d43199a4227853365a

Concept cathedral and “squaring the circle”: Interpreting the Gothic cathedral of Notre Dame de Paris as a standing hymn

Nelly Shafik Ramzy
Department of Architectural Engineering, Faculty of Engineering, Benha University, El Kalyobia, Egypt

Frontiers of Architectural Research

Volume 10, Issue 2, June 2021, Pages 369-393

https://doi.org/10.1016/j.foar.2021.02.001

https://www.sciencedirect.com/science/article/pii/S209526352100008X

https://www.academia.edu/45236439/Concept_Cathedral_and_Squaring_the_Circle_Interpreting_the_Gothic_cathedral_of_Notre_Dame_de_Paris_as_a_standing_hymn

The Dual Language of Geometry in Gothic Architecture: The Symbolic Message of Euclidian Geometry versus the Visual Dialogue of Fractal Geometry

Nelly Shafik Ramzy

Sinai University

Peregrinations: Journal of Medieval Art and Architecture
Volume 5 Issue 2 135-172
2015

QUADRALECTIC ARCHITECTURE – A Panoramic Review

by Marten Kuilman
Posted on 26 Aug 2013 by quadralectics
Falcon Press (2011) – ISBN 978-90-814420-0-8

https://quadralectics.wordpress.com

An Introduction to the Apollonian Fractal

Paul Bourke
Email: pdb@swin.edu.au
Swinburne University of Technology P. O. Box 218, Hawthorn Melbourne, Vic 3122, Australia.

Click to access apollony.pdf

http://paulbourke.net/papers/apollony/

http://paulbourke.net/fractals/apollony/

Apollonian gaskets and circle inversion fractals

Estimate for the fractal dimension of the Apollonian gasket in d dimensions.

Farr RS, Griffiths E.

Phys Rev E Stat Nonlin Soft Matter Phys. 2010 Jun;81(6 Pt 1):061403. doi: 10.1103/PhysRevE.81.061403. Epub 2010 Jun 24. PMID: 20866417.

https://pubmed.ncbi.nlm.nih.gov/20866417/

On the cover: Apollonian packing

David Sheard explores the rich mathematics and history behind the Apollonian packing, and the cover of issue 11

David Sheard
17 April 2020

On the cover: Apollonian packing

Recursive Apollonian Gasket

Photostream on Flickr

by FDeComite

2011

Recursive Apollonian Gasket

Quadrilaterals & Triangles

Malin Christersson
2019 

http://www.malinc.se/math/geometry/pythagorasen.php

Apollonian circle packings: Dynamics and Number theory

Hee Oh

Yale University
ICWM, 2014

SINGLE LINE APOLLONIAN GASKETS:
IS THE LIMIT A SPACE FILLING FRACTAL CURVE?

L.M.G. FEIJS

University of Technology Eindhoven and LAURENTIUS LAB. Sittard (The Netherlands) l.m.g.feijs@tue.nl

Spatial Statistics of Apollonian Gaskets, 

Weiru Chen, Mo Jiao, Calvin Kessler, Amita Malik & Xin Zhang (2019) 

Experimental Mathematics, 28:3, 263-270,

 DOI: 10.1080/10586458.2017.1385037

Revisiting Apollonian gaskets

Published: Sat 06 August 2022
By Alden Bradford
In Blog.

https://aldenbradford.com/revisiting-apollonian-gaskets.html

Matrikas

Wikipedia

https://en.wikipedia.org/wiki/Matrikas

Indra’s Pearls: The Vision of Felix Klein.

David Mumford, Caroline Series, and David Wright. 

Cambridge University Press,Cambridge, 2002.

Geometry in Art and Architecture

Paul Calter

https://math.dartmouth.edu/~matc/math5.geometry/syllabus.html

The Circular Church Plan

Quadralectic Architecture

Chausath (64) Yogini Hindu Temples Architecture

Chausath (64) Yogini Hindu Temples Architecture

Key Terms

  • Tantra
  • 64 Yogini
  • Chausath Yogini
  • 56 + 8 = 64
  • 8 – 16 (8 x 2) – 64 (16 x 4)
  • 8 x 8 = 64
  • Bhairav
  • Kali Maa
  • Durga Maa
  • Sapta Matrikas
  • Ashta Matrikas
  • Nav Durgas
  • Dasa Mahavidhyas
  • Shodashi Nityas
  • Shodashi Durga
  • Shodashi Gauri
  • Shodashi Lakshmi
  • Ashta Lakshmi
  • 14 Vidhyas
  • 64 Kalas (Arts)
  • 14 x 4 = 56
  • 24 and 42
  • 9 x 9 = 81
  • 7 x 6 = 42
  • 7 x 8 = 56
  • 64 + 16 + 1 = 81
  • Even Number Series
  • 2 – 4 – 8 – 16 – 32 – 64
  • Sanskrit Vowels and Consonants
  • Colors
  • Musical Notes
  • 36 Consonants x 16 Vowels = 576
  • 576 x 2 = 1152
  • 16 x 2 = 32
  • 32 x 2 = 64
  • 16 x 4 = 64
  • Stonehenge
  • Architecture
  • Vastu Shastra
  • Shilp Shastra
  • Sthapati
  • Vedic Science
  • Tantra Science
  • Agamas
  • Rituals
  • Devi
  • Goddess
  • Hinduism
  • Yantra
  • Mantra
  • Mandala
  • Shri Yantra
  • Sharp and Flat Notes
  • Overtones
  • Semitones

Chausath Yogini Temples in India

  • Hirapur, Bhubaneswar, Odisha
  • Ranipur, Jharial, Odisha
  • Khajuraho, MP
  • Bhedadhat, Jabalpur, MP
  • Mitawali, Morena, MP
  • Dudhai, Lalitpur, UP
  • Badoh, Videsha, MP

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Chausath Jogini Temple, Hirapur, Bhubaneswar, Odisha

Source: Chausath Jogini Mandir

Chausath Jogini Mandir (64 Joginis Temple) is situated in a hamlet called Hirapur, 20 km outside Bhubaneswar, the capital of Odisha state of Eastern India. 

The temple is believed to be built by the Queen Hiradevi of Bramha dynasty during 9th century. 

It’s built in a circular fashion, completely put together with blocks of sand stone. The inside of the circular wall has cavities, each housing the statue of a Goddess. There are around 56 such idols, made of black granite, inscribed within the wall cavities, centring on the main idol which is the Goddess Kali, who stands on a human head representing the triumph of the heart over the mind. The temple houses a central altar (Chandi Mandapa) which has the remaining 8 Goddess idols on all 4 sides. Some historians believe that an idol of Maha Bhairava was worshiped in the Chandi Mandapa. 

64 Joginis Temple is a tantric temple, with hypaethral architecture as tantric prayer rituals involve worshiping the bhumandala (environment consisting all the 5 elements of nature – fire, water, earth, sky and ether). 

The legend behind the temple according to local priests is of the Goddess Durga taking the form of 64 demi-goddesses in order to defeat a demon. After the fight the 64 goddesses (Joginis) asked Durga to commemorate them in the form of a temple structure. 

The Jogini idols are generally representing a female figurine standing on an animal, a demon or a human head depicting the victory of Shakti (Feminine power). The idols express everything from rage, sadness, pleasure, joy, desire and happiness. 

Such temples are also seen at Ranipur-Jharial site of the Balangir district in Odisha and seven other places in India. 

The number 64 finds its reference in Hindu mythology in various forms viz Kala for time, Kala for performing arts etc. The temple complex is maintained by Archaeological Survey of India.

Source: 64 Yogini Temple in Hirapur, Odisha

Source: Chausathi Yogini Temple

Source: Chausathi Yogini Temple

Chaunsath Yogini ( 64 योगिनी )

 Jul 26 2019  

In very ancient days, eight great Female Goddesses Shaktis emerged from the cosmic soul of the Principle Dieties and formed Kali Durga, the Universal Shakti Power, These were the grand Mothers (Ashta Matrikas) of all subsequent Yoginis. According to Kaula Tantra, these eight manifested each in turn into eight Divine Shaktis, thus resulting in the 64 Tantric Yoginis. These 64 powerful Goddesses have unique personas and powers to fulfill your desires, drive away negativity and fear, prevent misfortunes, and give you knowledge, peace, all-around prosperity, good progeny, and auspiciousness of all kinds.

An examination of the ancient Tantric tradition reveals a particular sanctity assigned to the number eight. The eight mother faculties (tatvas) of the manifested universe, the eight directions with four cardinal and four intermediate points (digbandahs), the eight miraculous yogic powers (siddhis), eight “limbs” of Yoga (astanga) eight forms of the Divine Mother (matrikas) and eight primary mystic symbols (mudras) are just a few examples. The square of eight, or sixty-four, occupies an even more profound position in the field of Tantra which, from the point of view of the practitioner, first and foremost identifies the sixty-four Tantric Yoginis.

Legends about the 64 Yoginis

The Lalitha Sahasranama and Vishnu Bhagavatha Purana reverently call the Divine Mother Shakti as Maha Yogini (Great Ascetic) and Kula Yogini. The Yogini Sahasranamaand Kaula Kularnava Tantra refers to the Supreme Devi as Maha Yogini. In ancient days, 8 great Female Shaktis emerged from the Universal Shakthi Energy called Parashakthi – these were the Divine Grand Mothers (called Ashta Matrikas) of all subsequent Yoginis. These 8 Matrikas manifested each in turn into Eight Sacred Shaktis, thus resulting in the 64 Tantric Yoginis.

The Yoginis are also popularly known and worshipped in Hinduism, Jainism and Buddhism in several countries as Bhairavis, Dhakinis, Shakinis, Sakinis, Sakthis, etc. The 64 Yoginis are known to be capable to manifest in physical form to give dharshan even in this Kali Yuga.

References about the 64 Yoginis and their powers can be found in the ancient scriptures like : Brahmananda Purana, Agni Purana, Skanda Purana, Kalika Purana, Jnanarnava Tantra, Brihad Nandikeswara Purana, Chandi Purana of Sarala Das, Brihndla Tantra, Bata Avakasa of Balaram Das, etc. Historical romances and semi-historical literature like Somadevasuri’s Yasastilaka of AD 959, Kalhana’s Rajatarangini of c.1150 and Somadeva’s Kathasarit Sagara of c.1070 contain legendary stories about the all-powerful Yoginis.

Names of 64 yoginis are as following:-

1. divyayoginī – दिव्ययोगिनी
2. mahāyoginī – महायोगिनी
3. siddhayoginī – सिद्धयोगिनी
4. gaṇeśvarī – गणेश्वरी
5. pretākṣī – प्रेताक्षी
6. ḍākinī – डाकिनी
7. kālī – काली
8. kālarātri – कालरात्रि
9. niśācarī – निशाचरी
10. jhaṃkārī – झंकारी
11. ūrdvavetālī – ऊर्द्ववेताली
12. kharparī – खर्परी
13. bhūtayāminī – भूतयामिनी
14. ūrdvakeśī – ऊर्द्वकेशी
15. virupākṣī – विरुपाक्षी
16. śuṣkaṃgī – शुष्कंगी
17. māṃsabhojanī – मांसभोजनी
18. phetkārī – फेत्कारी
19. vīrabhadrākṣī – वीरभद्राक्षी
20. dhūmrākṣī – धूम्राक्षी
21. kalahapriyā – कलहप्रिया
22. raktā – रक्ता
23. ghoraraktākṣī – घोररक्ताक्षी
24. piśacī – पिशची
25. bhayaṃkarī – भयंकरी
26. caurikā – चौरिका
27. mārikā – मारिका
28. caṇḍī – चण्डी
29. vārāhī – वाराही
30. muṇḍadhariṇī – मुण्डधरिणी
31. bhairavī – भैरवी
32. cakriṇī – चक्रिणी
33. krodhā – क्रोधा
34. durmukhī – दुर्मुखी
35. pretavāhinī – प्रेतवाहिनी
36. kaṇṭakī – कण्टकी
37. dīrghalaṃbauṣṭhī – दीर्घलंबौष्ठी
38. mālinī – मालिनी
39. mantrayoginī – मन्त्रयोगिनी
40. kālāgnī – कालाग्नी
41. mohinī – मोहिनी
42. cakrī – चक्री
43. kapālī – कपाली
44. bhuvaneśvarī – भुवनेश्वरी
45. kuṇḍalākṣī – कुण्डलाक्षी
46. juhī – जुही
47. lakṣmī – लक्ष्मी
48. yamadūtī – यमदूती
49. karālinī – करालिनी
50. kauśikī – कौशिकी
51. bhakṣiṇī – भक्षिणी
52. yakṣī – यक्षी
53. kaumārī – कौमारी
54. yantravahinī – यन्त्रवहिनी
55. viśālā – विशाला
56. kāmukī – कामुकी
57. vyāghrī – व्याघ्री
58. yākṣini – याक्षिनि
59. pretabhavanī – प्रेतभवनी
60. dhūrjaṭā – धूर्जटा
61. vikatā – विकता
62. ghorā – घोरा
63. kapālā – कपाला
64. laṅgalī – लङ्गली

Mantra for Sri 64 Yogini yantra

oṁ aiṃ klīṃ śrīṃ hsauḥ catuḥṣaṣṭayoginebhyo namaḥ

Sapta Matrikas (Seven Mothers)

  • Brahmaini
  • Mahesvari
  • Kaumari
  • Vaisnavi
  • Varahi
  • Indrani
  • Chamunda

Nav Durgas (Nine Devi)

  • Shailaputri Devi
    • White Color
  • Brahmacharini Devi
    • Red
  • Chandraghanta Devi
    • Royal Blue
  • Kushmanda Devi
    • Yellow
  • Skandamata
    • Green
  • Katyayani Devi
    • Grey
  • Kalaratri Devi
    • Orange
  • Maha Gauri Devi
    • Peacock Green
  • Siddhidatri Devi
    • Pink

Dasa (Ten) Mahavidyas

Each form of the Divine Mother Kali is a Mahavidya. Dasa Mahavidyas are:

  • Kālī
  • Tārā
  • Ṣodaśī
  • Bhuvaneśvarī
  • Chinnamastā
  • Bhairavī
  • Dhūmāvatī
  • Bagalāmukhī
  • Mātangī
  • Kamala

Shodashi (Sixteen) Nityas of Lalita

  • Kamesvari
  • Bhagamalini
  • Nityaklinna
  • Bherunda
  • Vahnivasini
  • Mahavajresvari
  • Sivaduti
  • Tvarita
  • Kulasundari
  • Nitya
  • Nilapataka
  • Vijaya
  • Sarvamangala
  • Jvalamalini
  • Citra
  • Mahanitya

Shodashi (Sixteen) names of Devi and 16 days worship Rituals

Source: The Millennium old 16-day Durga Puja in Odisha

Source: The sixteen names of Durgā and their explanations

Chausath Yogini Temples in India

Source: When was Chousath Yogini Temple built?

There are 17 Chausath Yogini temples found across India out of which two are in Odisha, five in Madhya Pradesh, three in Uttar Pradesh, and one in Tamil Nadu. The most prominent ones are Hirapur, Ranipur Jharial, Khajuraho, Bhedaghat, Mitauli, Dudhai, and badoh. Several yogini temples have been lost, whether through deliberate destruction or plundering for building materials. Yogini images have been discovered from Shahdol, Hinglajgadh, Lokhari, Nareshwar, Rikhiyan, shahdol, Kanchipuram, greater Bengal, Varanasi, and Delhi.

Chausath Yogini Temple of Hirapur, also called Mahamaya Temple, is 20 km outside Bhubaneswar, the capital of Odisha state of Eastern India. It is devoted to the worship of the yoginis, auspicious goddess-like figures. The temple is believed to have been built by Queen Hiradevi of the Bramha dynasty during the 9th century. The temple is small and circular, only 25 feet in diameter. It is hypaethral and built of blocks of sandstone. The inside of the circular wall has niches, each housing the statue of a Goddess. 56 of the 64 idols, made of black stone, survive. They surround the main image at the center of the temple, the Goddess Kali

Chausath Yogini Temple of Ranipur Jharial in Balangir District, Odisha, The Chausath Yogini Temple, built in the 9th or 10th century in Ranipur-Jharial, in an isolated position some miles from the towns of Titilagarh and Kantabanjhi in Balangir district, Odisha, is a circular, hypaethral, 64-yogini temple made of sandstone, some 50 feet in diameter. 62 of the yogini images survive. The site, on an outcrop of rock, must have been important, given the presence of a large temple built of brick and several small temples of stone. The primary entrance is an opening in the circular wall towards the east; unlike at the Hirapur yogini temple, there was once a further opening towards the south, now filled in.

Chausath Yogini temple in Khajuraho town of Madhya Pradesh, India. Dated to the late 9th century, it is the oldest surviving temple at Khajuraho. According to an inscription dated to 1323 CE (Vikram Samvat 1383), the temple was built by the Kachchhapaghata king Devapala (1055 – 1075CE). It is said that the temple was the venue for providing education in astrology and mathematics based on the transit of the Sun. It is the earliest extant temple in the Chandela capital, Khajuraho. The temple is among the Western group of temples on a 5.4 m high platform. It has a rectangular plan measuring 31.4 m x 18.3 m. It is one of the historic Yogini temples across India; many of the others have a circular plan, though those at Rikhiyan and Badoh are also rectangular, so there was at least a local tradition of building them in this shape. Like all Yogini temples, the Khajuraho temple is hypaethral, open to the air. The temple is made of large, coarse granite blocks, with an open courtyard at the center. The centeryard was originally surrounded by 65 shrine cells: 10 on the front (north) wall, 11 on the back wall, and 22 on each side. Only 35 of these 65 cells now survive; each has a small doorway made of two squared granite pillars, a lintel stone, and a curvilinear tower roof. Above the lintel of the best-surviving cells is a triangular pediment. There is no surviving trace of a central shrine, whether to Shiva or the Goddess, as found in other Yogini temples.

Chausath Yogini Temple, Bhedaghat, also called the Golaki Math, is one of India’s yogini temples, but exceptionally it has shrines for 81 rather than the usual 64 yoginis. The temple is the largest of the circular yogini temples, some 125 feet in diameter. The scholar Shaman Hatley calls it the “most imposing and perhaps best known of the yogini temples”. It has a covered walkway with 81 cells for yoginis around the inside of its circular wall; three niches, two to the west, and one to the southeast remain open as entrances. There is a later shrine in the center of the courtyard; the temple was adapted as a Gauri-Shankar temple with the construction of the building in the south-centre of the circle in 1155 AD, at which time the central deities were moved. The temple was built early in the 11th Century AD by King Yuvaraja II, of the dynasty of the Kalachuris of Tripuri; he lived around 975-1025 AD

Chausath Yogini Temple, Mitaoli, also known as Ekattarso Mahadeva Temple, is an 11th-century temple in the Morena district in the Indian state of Madhya Pradesh. It is one of the few well-preserved Yogini temples in India. The temple is formed by a circular wall with 65 chambers, apparently for 64 yoginis and the goddess Devi, and an open mandapa in the center of a circular courtyard, sacred to Shiva. According to an inscription dated to 1323 CE (Vikram Samvat 1383), the temple was built by the Kachchhapaghata king Devapala (1055 – 1075CE). It is said that the temple was the venue for providing education in astrology and mathematics based on the transit of the Sun. The temple is on a hill about 100 feet (30 m) in height; there are 100 steps to climb up to the entrance. It is circular with a radius of 170 feet (52 m), while inside it has 65 small chambers, each with a mandapa which is open and a facia of pilasters and pillars. The roof of the ring of shrines is flat, as is that of the central shrine to Shiva; the circular courtyard is hypaethral, open to the sky, with an open porch as its entrance. The parliament building of India is said to have been based on this temple. The temple is in the Seismic Zone III region and has survived several earthquakes, seemingly without any serious damage. This fact was cited when the issue of safety from the earthquake effect of the circular Parliament House, its design supposedly based on the Mitaoli temple, was debated in the Indian Parliament.

Chausath Yogini Temple, Dudhai, Lalitpur, Uttarpradeshdetails of temples are not available. The temple locally called as Akhada /Akhara, is situated in a forest of Buri Dudhai. Temple is believed to be built in the 10th century CE by Chandela kings. The temple is on a circular plan and has a hypaethral elevation. The temple is about 50 feet in diameter. The temple has 12 flat-roofed cells on the north, and five flat-roofed cells on the south, and the eastern and western portions are completely lost.

Chausath Yogini Temple, Badoh, Some 30 miles from Dudahi, at Badoh in Vidisha district, Madhya Pradesh is the Gadarmal temple of the Mothers, another 42-niche yogini temple, and one of the few that are rectangular. 18 broken images of the goddesses that once fitted into grooves in the temple platform are preserved from the waist down. It is composed of a rectangular shrine and a tall and massive Shikhara, adjacent to some Jain temples. Vidya Dehejia writes that the yogini temple must once have been hypaethral. Gadarmal Devi temple dates back to the 9th century. The architecture of this yogini temple is a fusion of Pratihara and Parmara styles.

Lokhari There appears to have been an early 10th-century yogini temple on a hilltop at Lokhari, Banda District, and Uttar Pradesh. A set of twenty images, nearly all theriomorphic, the figures having the heads of animals such as horse, cow, rabbit, snake, buffalo, goat, bear, and deer, has been recorded. Dehejia describes these as striking rather than specially artistic.

Nareshwar Another set of twenty 10th-century images, with careless later inscriptions from the 12th century, was rescued from Nareshwar (also called Naleshvar and Naresar) in Madhya Pradesh, a site which still has some twenty small Shaivite temples, to the Gwalior Museum, some fifteen miles away.

Hinglajgarh The site of Hinglajgarh, on the border of Madhya Pradesh and Rajasthan, was cleared of statuary for the building of the Gandhi Sagar Dam. The rescued statues contain enough fragments of yogini images for Dehejia to state that there was once a yogini temple at Hinglajgarh

Rikhiyan, Some 150 miles north of Khajuraho on the south bank of the River Yamuna, in the Banda District, Uttar Pradesh, are the fragmentary remains of what seems to have been a rectangular 64-Yogini temple in the Rikhiyan valley. This is part of a complex of other temples, unlike the solitary Yogini temples such as Mitaoli. When the site was photographed in 1909, ten four-Yogini slabs were present. Dehejia states that the multiples of 4 suggest a 64-Yogini total, while the straightness of the slabs implies a rectangular plan (as at Khajuraho). Seven were stolen on various occasions, and the last 3 of the slabs were moved to Gadhwa fort nearby for their safety. The slabs portray the Yoginis on a plain background without the usual attendant figures. They sit in the ceremonial pose of Lalitasana, one leg resting on their animal vehicle. They have “heavy breasts, broad waist[s] and large stomach[s]”. One has the head of a horse and holds a corpse, a severed head, a club, and a bell, and so maybe Hayanana, “The Horse-headed”. This and other Yoginis shown with corpses link the temple to a corpse ritual. Also photographed in 1909 were three three-Matrika slabs; Dehejia suggests that these formed part of a rectangular shrine to the Eight Matrikas accompanied by Ganesh. A well-preserved four-Yogini slab from Rikhiyan is held in the Denver Art Museum

Shahdol, Yogini images from Shahdol district (anciently Sahasa-dollaka) in Madhya Pradesh have been taken to the Dhubela Museum near Khajuraho, the Indian Museum at Calcutta, and the village temples of Antara and Panchgaon in Shahdol district. The yoginis are seated in the ceremonial Lalitasana pose, and they have haloes flanked by flying figures behind their heads

Kanchipuram or Kaveripakkam Dehejia publishes and discusses yogini images of the Chola period, around 900 AD, recovered from northern Tamil Nadu. These include one now in the British Museum, others in the Madras Museum, the Brooklyn Museum, the Minneapolis Institute of Arts, the Detroit Institute of Arts, and the Royal Ontario Museum. The British Museum yogini is ascribed to Kanchipuram; the collection site is not known, but many sculptures of the same style were recovered from a large “tank” (artificial lake) at Kaveripakkam, seemingly derived from nearby temples. The image formed part of a large set of yoginis.

Varanasi12th-century texts including the Varanasimahatmya of the Bhairavapradurbhava suggest that there was a circular hypaethral yogini temple in Varanasi (also called Benares and Kashi) in the 11th century. Several yogini-related sites have been identified in the city. Just above the Chaumsathi Ghat cremation ground is Chaumsathi Devi temple; it is not mentioned in the scriptures but is where modern-day devotees gather, especially at Holi, as prescribed in the Kashikhanda.

Delhi, Legend has it that a yogini temple was built in the south Delhi district of Mehrauli; tradition places this as the Yogmaya Temple there, without reliable evidence. The region outside the imperial city of Indraprastha, described in the Mahabharata, was called Yoginipura, the yogini city. Indraprastha has been identified with Delhi.

Source of Picture: Google

Chausath Yogini Temple, Bhedha Ghat, Jabalpur, MP, India

Source: Chausath Yogini Temple – Complete Inventory of Goddesses and Gods

Source: Chausath Yogini Temple – Complete Inventory of Goddesses and Gods

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Key Sources of Research

The Intriguing Temples of the 64 Yoginis

Magik India

2022

Around Gwalior – The Chausath Yogini Temple at Mitavali

A WANDERING MIND

2016

https://www.awanderingmind.in/2016/08/around-gwalior-chausath-yogini-temple.html

Sixty-Four Yoginis

Dr Suruchi Pande

2019

https://www.esamskriti.com/e/Spirituality/Tantra/Sixty~Four-Yoginis–1.aspx

Chausath Jogini Mandir

Patra Tours

https://www.patratravels.com/tourist-places-in-odisha/bhubaneswar/yogini-temple.php

yoginis-and-bhairavas

In-depth analysis of the Cosmography of the Chausathi Yogini temple, Hirapur

Aparna Nambiar

2018

https://www.sahapedia.org/yoginis-and-bhairavas

Mothers, Lovers & Others: A study of the Chausathi Yogini Temple in Hirapur

Monalisa Behera

2018

https://www.sahapedia.org/mothers-lovers-others-study-of-the-chausathi-yogini-temple-hirapur

Women in Tantra: The Yoginis of Hirapur

Prateeq Kumar

2018

https://www.sahapedia.org/women-tantra-the-yoginis-of-hirapur

Chausath Yogini Temple, Dudhai Village, Lalitpur District, Uttar Pradesh

Lakshmi Subramanian

Sahasa

64 yogini Temple, Hirapur-A detailed view inside

by Sudhansu Nayak | Jan 10, 2009 

64 yogini Temple, Hirapur-A detailed view inside

Chausath Yogini Varanasi

https://www.tourmyindia.com/states/uttarpradesh/chausath-yogini-temple-varanasi.html

Chausath Yogini Temple, Jabalpur: A Must Visit Heritage Site

By Nandni – August 6, 2013

Temple of 64 Yoginis of Hirapur

A beautiful Blog by Sudhansu Nayak

64 Yoginis of Hirapur, orissa- Introduction

Sudhansu Nayak

http://sudhansu-nayak.blogspot.com/2008/12/64-yoginis-of-hirapur-orissa.html

64 yogini Temple, Hirapur-A detailed view inside

Sudhansu Nayak

http://sudhansu-nayak.blogspot.com/2009/01/64-yogini-temple-hirapur-detailed-view.html#/

Chausath Yogini Temple, Madhya Pradesh

YOGINIS

Posted by Jayaraman | Dec 1, 2020 

Chaunsath Yogini ( 64 योगिनी )

2019 

https://www.devshoppe.com/en-us/blogs/articles/chaunsath-yogini-64

Khajuraho – Chausath Yogini Temple

BY KEVINSTANDAGEHOTOGRAPHY ON  

Temple Architecture Styles part 9: 64 Yōginī Temples of India


Aditya Garg
Aug 8, 2020

https://medium.com/śilpaśāstrādityam/temple-architecture-styles-of-south-and-southeast-asia-64-yōginī-temples-of-india-11a9fdfb4d83

The Goddess Hinghalaja of the Yogini Shrine at Khajuraho

Dr Devangana Desai
2013, ‘Yogini’ in South Asia

https://www.academia.edu/34913024/The_Goddess_Hinghalaja_of_the_Yogini_Shrine_at_Khajuraho

Rksamata – The Bear-Faced Yogini from Khajuraho

Dr Devangana Desai
2013, Bilvapatra, Treasures of Indian Art,

Dr. N. P. Joshi Felicitation Volume, Research India Press, Varanasi

https://www.academia.edu/34240885/Rksamata_The_Bear_Faced_Yogini_from_Khajuraho

Yoginis & Mātṝkās: Ecstatic Divine Celebration

Stella Dupuis

https://www.academia.edu/37765406/Yoginis_and_Mātṝkās_Ecstatic_Divine_Celebration

The Ancient Mythology and Iconography of the 64 Hindu Yoginis

Neha Mubeen

https://www.academia.edu/31119357/The_Ancient_Mythology_and_Iconography_of_the_64_Hindu_Yoginis

From Mātṛ to Yoginī: Continuity and Transformation in the South Asian Cults of the Mother Goddesses

Shaman Hatley
2012, Transformations and Transfer of Tantra in Asia and Beyond, ed. by István Keul (Walter de Gruyter)

https://www.academia.edu/4986203/From_Mātṛ_to_Yoginī_Continuity_and_Transformation_in_the_South_Asian_Cults_of_the_Mother_Goddesses

From Mātṛgaṇa to Sapta Mātṛkās: Brahmanical Transformation of Autochthonous Goddesses,

Jae-Eun Shin

Published 2011

The Memoirs of the Institute for Advanced Studies on Asia, no. 116, the University of Tokyo, 2011: 566-92.

https://www.academia.edu/14167720/From_Mātṛgaṇa_to_Sapta_Mātṛkās_Brahmanical_Transformation_of_Autochthonous_Goddesses_The_Memoirs_of_the_Institute_for_Advanced_Studies_on_Asia_no_116_the_University_of_Tokyo_2011_566_92

Sacred Geography of Goddesses in South Asia. Essays in Memory of David Kinsley.

Singh, Rana P.B. (editor) 2010.

05 PeCu-10.

xviii + 396pp, 34 tables, 69 figures. ISBN (10): 1-4438-1865-8, ISBN (13): 978-1-4438-1865-0. Cambridge Scholars Publishing, Newcastle upon Tyne. U.K.

https://www.academia.edu/26393375/05_PeCu_10_Singh_Rana_P_B_editor_2010_Sacred_Geography_of_Goddesses_in_South_Asia_Essays_in_Memory_of_David_Kinsley_xviii_396pp_34_tables_69_figures_ISBN_10_1_4438_1865_8_ISBN_13_978_1_4438_1865_0_Cambridge_Scholars_Publishing_Newcastle_upon_Tyne_U_K

Yoginī, cult and temples : a tantric tradition

vidya dehejia
Book Published 1986

Chausath Yogini Temple Hirapur

By Subhadip Mukherjee

March 12, 2021

Yogini Temples of India

Vidya Dehejia

Art International 1982 March April

Click to access Dehejia-Yogini-Temples-of-India-19821.pdf

When was Chousath Yogini Temple built?

Utkarsh Bitla

https://www.quora.com/When-was-Chousath-Yogini-Temple-built?top_ans=390322908

Chausath Yogini Temple, Mitaoli: A temple that celebrates the cult of powerful women

Its 64 chambers are dedicated to yoginis who worshipped Shiva

BY RIA GUPTA


6 February 2022

https://www.cntraveller.in/story/chausath-yogini-temple-mitaoli-a-temple-that-celebrates-the-cult-of-powerful-women/

Chausath Yogini Temple

Bhedaghat, Jabalpur, Madhya Pradesh (MP)

August 26, 2015

Rangan Datta

The 64 Yogini Temples in astrogeography

Georg Stockhorst

September 12, 2018

The 64 Yogini Temples in astrogeography

ENIGMA OF THE TANTRIC MOTHERS: DARSHAN OF THE 64 YOGINI GODDESSES

64 Yogini Goddesses

December 22, 2014

By Swami Ayyappa Giri, Tantracharya, Yogini Ashram

THE ASHTA MATRIKAS

How the Ancient Mother Goddesses Elevate and Transform Consciousness

February 25, 2020

Chausath Yogini Temple, Mitaoli

Wikipedia

https://en.wikipedia.org/wiki/Chausath_Yogini_Temple,_Mitaoli

The Brahmayāmalatantra and early Śaiva cult of yoginīs

Hatley, Shaman.   

University of Pennsylvania 

ProQuest Dissertations Publishing,  2007. 3292099.

https://repository.upenn.edu/dissertations/AAI3292099/

Yogini temples

Wikipedia

https://en.wikipedia.org/wiki/Yogini_temples

Chausath Yogini Temple in Morena, Madhya Pradesh: 11th century inspiration for Indian Parliament?

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Ekattarso Mahadeva (Chausath Yogini) Temple – Mitaoli

BY KEVIN STANDAGE PHOTOGRAPHY ON APRIL 15, 2019 •

Shiva’s Temple Chausath Yogini District,Morena, India

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Published 2013

https://www.academia.edu/43336460/Shivas_Temple_Chausath_Yogini_District_Morena_India

Hirapur: the Secret cult of Yoginis

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https://www.peepultree.world/livehistoryindia/story/monuments/hirapur-the-secret-cult-of-yoginis

Chausath Yogini Temple Jabalpur

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Sanjeev@esamskriti.com

2017

https://www.esamskriti.com/a/Madhya-Pradesh/Chausath-Yogini-Temple-Jabalpur.aspx

Yoginis Temples of India: 42 Yogini Temple of Dudhai

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Stella Yogini

Regional Variations in Mātṛkā Conventions

Author(s): Michael W. Meister

Source: Artibus Asiae, Vol. 47, No. 3/4, (1986), pp. 233-262

Published by: Artibus Asiae Publishers

Stable URL: http://www.jstor.org/stable/3249973

Matrikas

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https://en.wikipedia.org/wiki/Matrikas

Tripura Sundari

Wikipedia

https://en.wikipedia.org/wiki/Tripura_Sundari

Matrikas – the Divine Mothers

Manish Jaishree

Saptamatrka – Part One – Devi

sreenivasarao’s blogs

The Portrait of the Goddess in the Devī-māhātmya

David Kinsley

Journal of the American Academy of Religion
Vol. 46, No. 4 (Dec., 1978), pp. 489-506 (18 pages)
Published By: Oxford University Press

https://www.jstor.org/stable/1463045

The 16 tithis and their details

Astrojyoti.com

https://www.astrojyoti.com/the-16-tithis-and-their-details.htm

Das Mahavidyas – The 10 Tantric Goddesses of Wisdom

Written By Swami Ayyappa Giri

Kriya Tantra Institute

https://kriyatantrainstitute.com/articles/mahavidyasadhana

Goddess Worship in Hinduism: The Ten Wisdom Goddesses of Shaktism

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2012

https://www.academia.edu/32388291/Goddess_Worship_in_Hinduism_The_Ten_Wisdom_Goddesses_of_Shaktism

Dus Mahavidyas – the Ten Forms of the Devi

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Ten Mahavidyas-Manifestations Of Cosmic Female Energy

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2010, Exotic India Art

https://www.academia.edu/50890236/Ten_Mahavidyas_Manifestations_Of_Cosmic_Female_Energy

The 64 Yoginis

Ajit Tambay

https://www.academia.edu/36586087/The_64_Yoginis

SAPTAMATRIKAS – LEGENDS, HISTORY, ICONOGRAPHY AND TEMPLES

By Anuradha Goyal – October 12, 2020

Wisdom Goddesses – Mahavidyas and the Assertion of Femininity in Indian Thought

May 2002

Nitin Kumar Editor http://www.exoticindia.com

https://www.exoticindiaart.com/article/mahavidyas/

Worship of the Goddess in Hinduism

Sarah Caldwell, Harvard Divinity School

Sponsored by 25th Anniversary Conference of the Sri Venkateswara Temple in Pittsburgh, 2000

https://www.infinityfoundation.com/mandala/i_es/i_es_caldw_goddess_frameset.htm

The Millennium old 16-day Durga Puja in Odisha

Odisha is the land of Shakti Peethas and while people mainly associate Durga Puja with West Bengal, Odisha has its own unique celebration.

OCTOBER 24, 2020 | BY: ABHISEK KUMAR PANDA

The Great Goddess Lalita And The Sri Chakra

by Subhash Kak– Oct 1, 2016 

Swarajya

https://swarajyamag.com/culture/the-great-goddess-lalita-and-the-sri-chakra

The Great Goddess Devi

Bruce Hathaway

Smithsonian Magazine

June 1999

https://www.smithsonianmag.com/history/the-great-goddess-devi-68120189/

The sixteen names of Durgā and their explanations

(from the 57th adhyaya of the Brahmavaivarta Purāṇa)

Posted on 27/06/2020 by abhinnah_api

The Tantric Goddess

https://www.worldhistory.biz/sundries/43558-the-tantric-goddess.html

About Mahavidya The 10 Forms of Goddess Shakti | Adi Parashakti

https://templesinindiainfo.com/about-mahavidya-the-10-forms-of-goddess-shakti/

Devi Ambā: The Goddess with the Lion

Subhash Kak
Feb 12, 2019

https://subhashkak.medium.com/devi-ambā-the-goddess-with-the-lion-513f80dfc70

64 Yogini Temple in Hirapur, Odisha

Chausathi Yogini Temple

http://www.Trip2Odisha.in

Chausath Yogini Temple – Complete Inventory of Goddesses and Gods

Kent Davis

March 5, 2010

Chausath Yogini Temple – Complete Inventory of Goddesses and Gods

The 81 Yoginis of Bhedhaghat

Divya Deswal

meinthemoment

Kiss of the Yogini by David Gordon White

Book Review

Kent Davis

February 13, 2009

Kiss of the Yogini by David Gordon White Book Review

Sakti (Shakti) Cult in Orissa

AUTHOR: FRANCESCO BRIGHENTI
PUBLISHER: D. K. PRINTWORLD PVT. LTD.
LANGUAGE: ENGLISH
EDITION: 2001
ISBN: 8124601798

https://www.exoticindiaart.com/book/details/sakti-shakti-cult-in-orissa-idd202/

Chausath Yogini Temple of Jabalpur: A Historical Survey

International Research Journal Commerce arts science
2019, isara solutions

https://doi.org/10.32804/CASIRJ
Publication Date: 2019

https://www.academia.edu/44483911/Chausath_Yogini_Temple_of_Jabalpur_A_Historical_Survey

Additional References

Source: Wikipedia

References

Source: Yoginis and Bhairavs

Dehejia, V. 1986. Yoginī Cult and Temples: A Tantric Tradition. New Delhi: National Museum.

Donaldson, Thomas E. 1985. Hindu Temple Art of Orissa 3 vols. Leiden: Brill.

Gadon, Elinor. ‘Probing the Mysteries of the Hirapur Yoginis’. In ReVision Vol. 25, no. 1 (2002): 33-41.

Shaw, Miranda. 1994. Passionate Enlightenment: Women in Tantric Buddhism. New Jersey: Princeton University Press.

Mahapatra, K. N. 1953. ‘A Note on the Hypaethral Temple of Sixty-four Yoginis at Hirapur,’ Orissa Historical Research Journal II: 23–40; reprinted in H. K. Mahtab, ed., Orissa Historical Research Journal, Special Volume, 1982.

Hatley, Shaman. 2007. ‘The Brahmayamalatantra and Early Saiva Cult of Yoginis’. Unpublished PhD. dissertation, University of Pennsylvania.

Stietencron, Henrich von. 2013. ‘Cosmographic buildings of India: The circles of the yogini,’ Yogini in South Asia: Interdisciplinary Approaches (Routledge Studies in Asian Religion and Philosophy), ed. István Keul, pp. 70-83. London: Routledge.

Further readings

Hatley, Shaman. ‘Matr to Yogini: Continuity and Transformations in the cult of the Mother Goddesses,’ in Transformations and Transfer of Tantra in Asia and Beyond, edited by István Keul, pp. 99–129, Berlin: Walter de Gruyter, 2012.

Mishra, P.B. Orissa under the Bhauma Kings. Calcutta: Vishwamitra Press, 1934.

Panigrahi, K. C. Archaeological Remains at Bhubaneswar. Bombay: Orient Longmans, 1961.

Sharma, Rajkumar. The Temple of Chaunsatha-yogini at Bheraghat. Delhi: Agam Kala Prakashan, 1978.