God, Space and Nature

God, Space and Nature

Key Terms

  • Cambridge Platonists
  • Henry More
  • Isaac Newton
  • Space
  • God
  • Extended Object
  • Space and Time
  • Absolute Space
  • Absolute Time
  • Ralph Cudworth 
  • Holenmerism
  • Force
  • Panentheistic panpsychism
  • Vitalism
  • Pantheism
  • Panentheism
  • Panpsychism
  • Voluntarism
  • Henry More; Isaac Newton; Spirit of Nature; aether; pneuma; gravitation
  • Ralph Cudworth, Henry More, John Smith and George Rust
  • Francis Glisson
  • Baruch de Spinoza
  • Hylozoism
  • Descartes
  • Cartesian Dualism
  • Spinozist Monism
  • Consciousness
  • Vedic Philosophy
  • Advait Vedanta Philosophy
  • Sankara’s Vedanta
  • Trika Philosophy
  • Ralph Abraham
  • Sisir Roy
  • Christian Hengstermann
  • Jonathan Duquette
  • Paul Schweizer
  • Prof. K. Ramasubramanian

God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

Source: God, space and the Spirit of Nature: Morean trialism revisited

God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Source: God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Source: Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Source: Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Source: Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Source: Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Source: Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Source: Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Source: Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Source: Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Source: Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Source: Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Source: Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Source: Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Source: Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Source: Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Source: Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

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Key Sources of Research

Henry More

https://plato.stanford.edu/entries/henry-more

“A Cambridge Platonist’s Materialism: Henry More and the Concept of Soul.” 

Henry, John.

Journal of the Warburg and Courtauld Institutes 49 (1986): 172–95. https://doi.org/10.2307/751295.

Publication History of Henry More’s Works,

https://www.cambridge-platonism.divinity.cam.ac.uk/view/texts/normalised/about-the-cambridge-platonists/publication-history/more-henry, accessed 2024-03-09.

God or Space and Nature? Henry More’s Panentheism of Space and Panpsychism of Life and Nature

In: Panentheism and Panpsychism

Author:  Christian Hengstermann

Type: Chapter

Pages: 157–189

DOI: https://doi.org/10.30965/9783957437303_010

https://brill.com/display/book/9783957437303/BP000016.xml?language=enu0026amp;body=fullhtml-60832

Henry More: The Immortality of The Soul

Thomas Jaretz

https://www.academia.edu/7071418/Henry_More_The_Immortality_of_The_Soul

Imagination between Physick and Philosophy: On the Central Role of the Imagination in the Work of Henry More

Koen Vermeir

2008, Intellectual History Review

https://www.academia.edu/2024476/Imagination_between_Physick_and_Philosophy_On_the_Central_Role_of_the_Imagination_in_the_Work_of_Henry_More?uc-g-sw=7071418

Henry More’s space and the spirit of nature

Michael Boylan

2008, Journal of the History of Philosophy

https://www.academia.edu/72506764/Henry_Mores_space_and_the_spirit_of_nature?uc-g-sw=2024476

Space in relation to God or Absolute in the Thought of Henry More and Śaṅkara: An Exercise in Comparative Philosophy (Numen: International Review for the History of Religions, 2013)

Jonathan Duquette

https://www.academia.edu/1245997/Space_in_relation_to_God_or_Absolute_in_the_Thought_of_Henry_More_and_Śaṅkara_An_Exercise_in_Comparative_Philosophy_Numen_International_Review_for_the_History_of_Religions_2013_?uc-g-sw=72506764

Is Space Created? Reflections on Sankara’s Philosophy and Philosophy of Physics (Philosophy East and West, 2010)

Jonathan Duquette

More Info:  Co-authored with Prof. K. Ramasubramanian (IIT Bombay, India). Published in Philosophy East and West, Vol.60, No.4, 2010, pp. 517-533

https://www.academia.edu/834162/Is_Space_Created_Reflections_on_Sankaras_Philosophy_and_Philosophy_of_Physics_Philosophy_East_and_West_2010_?uc-g-sw=1245997

The Emergence of Spacetime from the Akasha

Sisir Roy

https://www.academia.edu/15540494/The_Emergence_of_Spacetime_from_the_Akasha?uc-g-sw=834162

DEMYSTIFYING THE AKASHA Consciousness and the Quantum Vacuum

Sisir Roy

https://www.academia.edu/2294233/DEMYSTIFYING_THE_AKASHA_Consciousness_and_the_Quantum_Vacuum?hb-g-sw=15540494

Towards reconstruction of the dialogue between Modern Physics and Buddhist Philosophy: an inquiry into the concepts of Quantum Vacuum and Ālayavijñāna

Sisir Roy

https://www.academia.edu/11560744/Towards_reconstruction_of_the_dialogue_between_Modern_Physics_and_Buddhist_Philosophy_an_inquiry_into_the_concepts_of_Quantum_Vacuum_and_Ālayavijñāna

Quantum Theory and Consciousness: Insights from Advaita Philosophy

sisir Roy

https://www.academia.edu/111476054/Quantum_Theory_and_Consciousness_Insights_from_Advaita_Philosophy

Mind Within Matter: Science, the Occult, and the (Meta)Physics of Ether and Akasha

Anya Foxen

2016, Zygon®

https://www.academia.edu/26285878/Mind_Within_Matter_Science_the_Occult_and_the_Meta_Physics_of_Ether_and_Akasha?uc-g-sw=2294233

The evolution of Henry more’s theory of divine absolute space.

Reid, Jasper William (2007).

Journal of the History of Philosophy 45 (1):79-102.

https://philpapers.org/rec/REITEO

Space Before God? A Problem in Newton’s Metaphysics.

Connolly, Patrick J. (2015).

Philosophy 90 (1):83-106.

https://philpapers.org/rec/CONSBG

https://www.cambridge.org/core/journals/philosophy/article/abs/space-before-god-a-problem-in-newtons-metaphysics/711456908D600172345093E302F258DE

Henry More on Spirits, Light, and Immaterial Extension.

Blank, Andreas (2013).

British Journal for the History of Philosophy 21 (5):857 – 878.

https://philpapers.org/rec/BLAHMO

The Metaphysics of Henry More.

Reid, Jasper (2012).

Springer.

https://philpapers.org/rec/REITMO-7

A cambridge platonist’s materialism: Henry more and the concept of soul.

Henry, John (1986).

Journal of the Warburg and Courtauld Institutes 49 (1):172-195.

https://philpapers.org/rec/HENACP

Henry More on Material and Spiritual Extension.

Reid, Jasper (2003).

Dialogue 42 (3):531-.

https://philpapers.org/rec/REIHMO-2

Henry More: The Rational Theology of a Cambridge Platonist.

Lichtenstein, Aharon (2013).

Harvard University Press.

https://philpapers.org/rec/LICHMT

Fortunio Liceti on Mind, Light, and Immaterial Extension.

Blank, Andreas (2013).

Perspectives on Science 21 (3):358-378.

https://philpapers.org/rec/BLAFLO

The spatial presence of spirits among the cartesians.

Reid, Jasper William (2008).

Journal of the History of Philosophy 46 (1):91-117.

https://philpapers.org/rec/REITSP

More, Henry.

Strazzoni, Andrea (2016).

In Marco Sgarbi (ed.), Encyclopedia of Renaissance Philosophy. Cham: Springer. pp. 2242-2245.

https://philpapers.org/rec/STRMHB

A Philosophical Reappraisal of Henry More’s Theory of Divine Space

This dissertation is submitted for the degree of Doctor of Philosophy

JONATHAN DAVID LYONHART

SIDNEY SUSSEX COLLEGE

UNIVERSITY OF CAMBRIDGE CAMBRIDGE, UK September 2020

https://www.repository.cam.ac.uk/items/5d679a22-daf6-4257-8175-ec901e79bcad

Essay Review: Henry More and Newton’s Gravity,

Henry, J. (1993).

Henry More: Magic, Religion and Experiment. A. RUPERT HALL (Basil
Blackwell, Oxford, 1990).

History of Science, 31(1), 83-97. https://doi.org/10.1177/007327539303100104

“Miraculous and supernaturall effects” in the works of Henry More

Thesis submitted for the Degree of Doctor of Philosophy: 2019

Clare Fitzpatrick
Department of History, Classics and Archaeology Birkbeck College, University of London

https://eprints.bbk.ac.uk/id/eprint/40434

‘9 Newton’s Ontology of Omnipresence and Infinite Space’, 

Mcguire, J. E., and Edward Slowik, 

in Daniel Garber, and Donald Rutherford (eds), Oxford Studies in Early Modern Philosophy Volume VI, Oxford Studies in Early Modern Philosophy (Oxford, 2012; online edn, Oxford Academic, 24 Jan. 2013), https://doi.org/10.1093/acprof:oso/9780199659593.003.0009, accessed 22 Mar. 2024

https://academic.oup.com/book/6434/chapter-abstract/150260392?redirectedFrom=fulltext

“Newton on God’s Relation to Space and Time: The Cartesian Framework” 

Gorham, Geoffrey.

Archiv für Geschichte der Philosophie 93, no. 3 (2011): 281-320. https://doi.org/10.1515/agph.2011.013

https://www.degruyter.com/document/doi/10.1515/agph.2011.013/html#Chicago

Henry More and the development of absolute time

Emily Thomas

University of Groningen, Faculty of Theology & Religious Studies, Oude Boteringestraat 38, 9712 GK Groningen, Netherlands

Studies in History and Philosophy of Science 54 (2015) 11e19

‘Henry More and the Development of Absolute Time’, 

Thomas, Emily, 

Absolute Time: Rifts in Early Modern British Metaphysics (Oxford, 2018; online edn, Oxford Academic, 24 May 2018), https://doi.org/10.1093/oso/9780198807933.003.0003, accessed 23 Mar. 2024.

https://academic.oup.com/book/11493/chapter-abstract/160215961?redirectedFrom=fulltext

This chapter explores the first British account of absolute time or duration, developed in the mid-seventeenth century by the Cambridge Platonist Henry More. It explores the evolution of More’s views on time; the relationship More perceives between time, duration, and God; and the motivations underlying More’s views. It argues that, as More’s views developed across the course of his career, an asymmetry emerged in his mature work with regard to divine presence: God is extendedly present in space, yet holenmerically present in time. The chapter concludes with a note on the influence More may have wielded over later British thinkers.

‘Newton’s De Gravitatione on God and his Emanative Effects’, 

Thomas, Emily, 

Absolute Time: Rifts in Early Modern British Metaphysics (Oxford, 2018; online edn, Oxford Academic, 24 May 2018), https://doi.org/10.1093/oso/9780198807933.003.0007, accessed 23 Mar. 2024.

https://academic.oup.com/book/11493/chapter-abstract/160220273

Isaac Newton’s space and time absolutism is infamous, and would prove hugely influential. This chapter explores Newton’s early manuscript De Gravitatione, and asks two questions of it. First, what are time and space? In answer, it builds on John Carriero’s 1990 ‘Causation’ reading, arguing that Newton was drawing on Henry More’s account of emanative causation. It goes on to read Newton as holding that time and space are real but not really distinct from God, and they should be understood as incorporeal dimensions. Second, how is God present in time and space? It answers that Newton’s God is holenmeric, not extended.

Locke on Space, Time and God 

GEOFFREY GORHAM

Macalester College

Ergo: An Open Journal of Philosophy

https://quod.lib.umich.edu/cgi/p/pod/dod-idx/locke-on-space-time-and-god.pdf?c=ergo;idno=12405314.0007.007;format=pdf

“Cudworth and More on Immaterial Extension: A New Text with Analysis”, 

Leisinger, M., (2023)

Journal of Modern Philosophy 5: 5. doi: https://doi.org/10.25894/jmp.1909

https://jmphil.org/article/id/1909

Newton on God’s Relation to Space and Time: The Cartesian Framework.

Gorham, Geoffrey. (2011).

Archiv für Geschichte der Philosophie. 93. 10.1515/agph.2011.013.

https://www.researchgate.net/publication/270398554_Newton_on_God’s_Relation_to_Space_and_Time_The_Cartesian_Framework

https://www.academia.edu/10054664/Newton_on_Gods_Relation_to_Space_and_Time

HENRY MORE: BIBLIOGRAPHY

(Written by David Leech, 28 October 2013; revised 2017)

“Environmental Ethics and the Cambridge Platonist Henry More” 

Lyonhart, Jonathan David. 2024.

Religions 15, no. 2: 157. https://doi.org/10.3390/rel15020157

https://www.mdpi.com/2077-1444/15/2/157

God, space and the Spirit of Nature: Morean trialism revisited, 

Jacques Joseph (2024) 

Intellectual History Review, 34:1, 165-184, DOI: 10.1080/17496977.2023.2287121

https://www.tandfonline.com/doi/full/10.1080/17496977.2023.2287121

Space God: Rejudging a Debate between More, Newton, and Einstein

(Studies in the Doctrine of God) Paperback – October 19, 2023 

by  JD Lyonhart  (Author), Douglas Hedley  (Contributor)

Henry More had an odd idea. Thinking about space, he realized it was invisible, for we see things in space but not space itself. It’s also immaterial, for matter exists in space but space is not itself material–try to grab it and it slips through your fingers. Space was also infinite and transcendent yet nonetheless omnipresent, for we cannot go anywhere except in and through space. But this was exactly how More saw God; God is invisible, immaterial, infinite, and transcendent, yet also omnipresent above, beyond, and within us. If God was somehow linked to space, he could be truly present while remaining immaterial, upholding the creator-creature distinction. He’d be near to us but would not be identical with us, just as space is distinct from the objects occupying it while remaining intimately close to those objects. What if space was, in some sense, divine? Odder still, Newton soon erected his new physics upon More’s idea. Indeed, there’s real evidence that the modern scientific world was unwittingly grounded upon this theistic metaphysic. Of course, modern physics shed these underpinnings in the nineteenth century, and was itself relativized by Einstein in the twentieth. Yet this book seeks to reappraise More’s odd idea. Is divine space theologically orthodox? Can it provide a new argument for the existence of God? And does it have any philosophical merit for us post-Einstein–a Space God for a Space Age?

Boundaries, Extents and Circulations: An Introduction to Spatiality and the Early Modern Concept of Space.

Jonathan Regier, Koen Vermeir.

Vermeir, Koen and Regier, Jonathan. Boundaries, Extents and Circulations. Space and Spatiality in Early Modern Natural Philosophy,

Springer, pp.1–32, 2016, 978-3-319-41074-6. 10.1007/978-3-319-41075-3 . halshs-01422144

https://shs.hal.science/halshs-01422144/document

Evolution of the Concept of Absolute Space 

James (Jim) E Beichler

Published 1982

https://www.academia.edu/9459058/Evolution_of_the_Concept_of_Absolute_Space

American Transcendentalism

IEP

On Divine Space

Nov 8 

Written By JD Lyonhart

https://genealogiesofmodernity.org/journal/2022/11/7/on-divine-space

HENRY MORE’S “SPIRIT OF NATURE” AND NEWTON’S AETHER

TEORIE VĚDY / THEORY OF SCIENCE / XXXVIII / 2016 / 3

https://philarchive.org/archive/JOSHMS

Abstract: The paper presents the notion of “Spirit of Nature” in Henry More and describes its position within More’s philosophical system. Through a thorough analysis, it tries to show in what respects it can be considered a scientific object (especially taking into account the goals of More’s natural philosophy) and in what respects it cannot. In the second part of this paper, More’s “Spirit of Nature” is compared to Newton’s various attempts at presenting a metaphysical cause of the force of gravity, using the similarities between the two to see this notorious problem of Newton scholarship in a new light. One thus sees that if Newton drew from Stoic and Neo-Platonic theories of aether or soul of the world, we need to fully acknowledge the fact that these substances were traditionally of a non-dualistic, half-corporeal, half-spiritual nature. Both More’s “Spirit of Nature” and Newton’s aether can thus be understood as different attempts at incorporating such a pneumatic theory into the framework of modern physics, as it was then being formed.

Henry More on Space and the Divine

JD Lyonhart

MonoThreeism

An Absurdly Arrogant Attempt to Answer All the Problems of the Last 2000 Years in One Night at a Pub

by JD Lyonhart

Imprint: Cascade Books

Time and Eternity: Exploring God’s Relationship to Time.

Craig, William Lane (2001).

Crossway Books.

https://philpapers.org/rec/CRATAE

Voluntarism and panentheism: the sensorium of God and Isaac Newton’s theology

John Henry

2018, The Seventeenth Century, vol. 33

https://www.academia.edu/44226176/Voluntarism_and_panentheism_the_sensorium_of_God_and_Isaac_Newtons_theology

God and the Natural World in the Seventeenth Century: Space, Time, and Causality

Geoffrey Gorham

2009, Philosophy Compass

https://www.academia.edu/25840360/God_and_the_Natural_World_in_the_Seventeenth_Century_Space_Time_and_Causality

Newton, the sensorium of God, and the cause of gravity

John Henry

Newton’s Anti-Cartesian Considerations Regarding Space

Noa Shein

https://www.academia.edu/1160634/Newtons_Anti_Cartesian_Considerations_Regarding_Space

Descartes on God’s relation to time

Geoffrey Gorham

https://www.academia.edu/4430877/Descartes_on_Gods_relation_to_time

Descartes on Time and Duration

Geoffrey Gorham

2007, Early Science and Medicine

Absolute Space and the Structure of Consciousness in Advaita Vedānta Philosophy

Paul Schweizer
Institute for Language, Cognition and Computation
School of Informatics, University of Edinburgh

paul@inf.ed.ac.uk

Published in Kumar Sarma, S. (ed.), Dynamics of Culture, pp. 32-46. New Delhi: Param Mitra Prakashan (2016). ISBN 818597070-X.

Abstract: The paper examines the analysis of the fundamental structure of consciousness as developed in Śaṅkara’s Advaita Vedānta philosophy, and compares this highly influential Indian view with a predominant analysis in the Western tradition, viz., the Phenomenological theory of consciousness developed by Brentano and Husserl. According to the Phenomenological account, all mental states are intentional, and hence consciousness must always be directed towardsome object. In sharp contrast, Śaṅkara holds pure, undirected consciousness to be fundamental, while consciousness of a particular object is a secondary mode. In expositing the contrast between these two accounts, I draw on deep structural parallels that characterize the Newtonian versus Leibnizean theories of physical space. Śaṅkara’s notion of pure consciousness is highly analogous to the classical Newtonian conception of absolute space, and this conception provides a powerful and illuminating model of the Indian view. In contrast, Husserl’s notion of intentional consciousness closely parallels the Leibnizean relational account of physical space.

Ervin Laszlo and the Akashic Field

Ervin Laszlo and the Akashic Field

Key Terms

  • Akashic Field
  • Ervin Laszlo
  • Ralph H. Abraham
  • Ken Wilber
  • Fritjof Capra
  • Club of Budapest
  • Interconnectedness
  • Cosmic Connectivity
  • Interconnectivity Hypothesis
  • Intelligence of the Cosmos
  • Self Actualizing Cosmos
  • Akash
  • Space
  • Ether
  • Quantum Vacuum
  • Sound
  • Sisir Roy
  • Stanislav Grof
  • Dirk K F Meijer
  • Cosmic Memory Field

Source: The Connectivity Hypothesis: Foundations of an Integral Science of Quantum, Cosmos, Life, and Consciousness

Source: Akashic Field and Consciousness

Akashic Field and Consciousness

MAY 2, 2017 NEWSLETTER

by David Storoy via Science and Nonduality

According to Ervin Laszlo, the coherence of the atom and the galaxies is the same coherence that keeps living cells together, cooperating to form life. When a complex system made up of many interacting parts is operating, sometimes an unexpected jump to a new level of complex organization happens. Our human body is made up of many such levels, each formed by another jump in complexity. Our lowest level of the cell jumps up a level to body tissue, to body organ, to body system and to the whole body. We are therefore formed with many onion skin like levels that all cooperate in complex ways to make one whole human being. It is really amazing how it all fits together.

At the same time, in the human realm of consciousness, we are – as far as we know – the only creatures able to contemplate who we are, why we are here and how we fit into the universe. We can even contemplate on the fact that we can contemplate about who we are and how we fit into the universe. This coherence also allows evolution to happen and that has enabled us to evolve from a microscopic bacterium right through to the complex beings that we are with all our mental, physical, emotional and spiritual capabilities.

Ervin Laszlo presents a theory that helps to tie both together. He proposes that the quantum vacuum –which we know contains all the information of our history from the Big Bang to now – is also consciousness. Everything in the universe therefore has consciousness; from a pebble to a tree, to a cloud, to a person. While this goes against the view of mainstream science, there are some highly respected scientists such as Freeman Dyson, David Bohm and Fritjof Capra, who support the idea that the universe is in fact conscious. Ervin Laszlo says that life happens because it comes from the quantum vacuum.

What is consciousness? Consciousness is about being aware of our own existence and the environment in which we live. So if one sub-atomic particle reacts in line with another particle somewhere else in the universe, we could say it is aware of what the other one is doing. In a way it is aware of itself in the universe. So, the question is: Is it enough to say all particles in the universe are conscious?

We are conscious of our existence and have evolved a brain able to access and use the consciousness held in quantum vacuum. Consciousness is yet another manifestation of coherence allowing a mass of nerve cells to co-operate and form a unified sense of self.

Ervin Laszlo equates this quantum vacuum with the Akashic Field of ancient Hindu spiritual tradition. The Hindu say the Akashic record is a field from which all the universe is formed and which holds all that ever was, is or will be. The Hindu also say that the Big Bang that started the universe, and the big crunch that will happen when the universe goes into reverse and collapses back into itself, is only a part of many cycles of universes, just like ours, appearing and disappearing, just like the subatomic particles in our world.

Ervin Laszlo states that information can be transferred from one cycle to the next, which explains how the precise numbers for gravity, electromagnetism etc. come to be so exact when there has not been enough time for these to have formed randomly. Those numbers are transferred from previous universes.

The Akashic Field, being the background to the subatomic worlds, also flows through the other realms of stars, galaxies and human life, and is an activating force in all those realms. It is the force moving the stars and galaxies and the spark that gives life to bunches of molecules, driving the power of evolution and giving us the ability to develop our consciousness and experience the unity of the universe.

Ervin Laszlo’s theory says we are therefore linked to all people who have ever lived, and we can get access to them by accessing the Akashic field. This can explain life after death, because the past has never gone away, telling us that the past is ever present in everything we do. It clearly points to a universe where all is one and everything is linked. And if we tune ourselves into the Akashic field, we can access abilities that appear to be supernatural, but are in fact completely natural. Activities such as meditation can help us plug into the Akashic field and become much more than we are at present. Science and spirituality do not need to be set against each other as we have tended to think for so long.

Ervin Laszlo links the world of science with spiritual traditions, presenting it in a seemingly clear and logical way, incorporating all the latest research in so many fields of scientific research and tying it all together into a wonderful cohesive theory that makes sense of so many strange and contradictory parts of the universe. It explains what is usually called the supernatural in natural terms, giving strong evidence for the truth of such things as clairvoyance, reincarnation and spiritual healing.

Information
In the universe, states Ervin Laszlo, information is entirely basic. In the latest conception the universe doesn’t consist of matter and space, it consists of energy and information. Energy exists in the form of wave-patterns and wave-propagations in the quantum vacuum that fills space; in its various forms, energy is the “hardware” of the universe. The software is information. The universe is not an assemblage of bits of inert matter moving passively in empty space, it is a dynamic and coherent whole. The energy that constitutes its hardware is always and everywhere in-formed. It is in-formed by what David Bohm called the implicate order and what physicists now regard as the quantum vacuum or zero-point field (also called physical spacetime, universal field, or nuether). This is the in-formation that structures the physical world, the information we grasp as the laws of nature. Without information the energy waves and patterns of the universe would be as random and unstructured as the behavior of a computer without its software. But the universe is not random and unstructured; it is precisely in-formed. Would it be any less precisely informed, complex systems could not have emerged in it, and we would not be here to ask how this on first sight highly improbable development could have come about.

The answer science has to the ‘what’ question refers to an entangled, holographic, non-local connecting in-formation field in the cosmos. In his books – in greatest detail in Science and the Akashic Field – he discusses the evidence for this field and notes that the Hindu seers referred to it as Akasha, the fundamental element of the cosmos. In recognition of this feat of insight, he is calling the information field of the universe the Akashic Field.

But how does the scientific answer to the question regarding the fundamental significance of the spiritual experience relate to the answer given by religion?

For the world’s religions, the larger and deeper reality to which the spiritual experience connects us is a numinous, divine reality. It is either a spirit or consciousness that infuses the natural world (the immanentist view), or a spirit or consciousness that is above and beyond it (the transcendentalist claim). Traditional polytheistic religions leaned toward the former, while the Abrahamic monotheistic religions (with some exceptions) embraced the latter.

The difference between a divine intelligence immanent in the world and one that transcends it is not negligible, but it is still just a difference in interpretation. The raw data for both positions is the same: it is the spiritual experience, a quantum communion with universal oneness. In the Western religious perspective this is communion with the spirit that infuses the cosmos, identified as God. Deepak Chopra writes, “Spirituality is the experience of that domain of awareness where we experience our universality. This domain of awareness is a core consciousness that is beyond our mind, intellect, and ego. In religious traditions this core consciousness is referred to as the soul which is part of a collective soul or collective consciousness, which in turn is part of a more universal domain of consciousness referred to in religions as God.”

Our experience of the core consciousness of the world is ultimately an experience of the universal domain of consciousness Western religions call God. The experience itself, if not its interpretation, is the same in all religions, and in all religions it inspires a sense of oneness and belonging. Michael Beckwith affirms that “when you strip away the culture, history, and dogma of every religion, the teachers of those religions were teaching very similar principles and practices that led to a sense of oneness, that ended a sense of separation from the Whole.”

Science’s answer to the question of what the spiritual experience connects us to is immanentist. The information that underlies the universe, the Akashic Field, is part of the universe. This doesn’t mean that the immanentist position necessarily states the ultimate truth; it only means that science can only take an immanentist position. Scientists are limited to speaking about the natural world; they must leave speculation about transcendent realities to poets, philosophers, and spiritual masters.

It’s time to conclude. If the substance of the spiritual experience is always and everywhere the same, differences in its expression and interpretation are secondary and not a valid cause for conflict and intolerance.

The world to which our quantum brain connects us is fundamentally one, whether its oneness is due to an information field within the natural world or the work of a divine transcendent intelligence. To enter into communion with this oneness has been the quest of all the great teachers and spiritual masters. And to understand the nature of this oneness has been, and is, the ultimate quest of all great scientists. 

Still today, physicists seek the one equation that would anchor their famous “Theory of Everything,” the theory that would account for all the laws of nature and explain everything that ever happened in our integrally whole universe. Einstein said that knowing this equation would be reading the mind of God.

About the Author

(image) David Storoy is a deputy head of a Norwegian interest organization in mental health care called White Eagle. His main work is in the community of Bergen as a consultant in the archive of building projects.

His main passion is practicing Vedanta teachings. Vedanta is called Science of Consciousness and he stopped chasing and searching for experience and now he is doing self-inquiry (reflections, contemplation, analyzing, logical thinking and systematizing) as a means of knowledge: Self-Knowledge of Vedanta teachings. James Swartz is his teacher and he has 40 years experience with Vedanta teachings. He has been influenced by Swami Chinmayananda and Swami Dayananda Saraswati. They follow and are influenced by a traditional Vedanta lineage.

Vedanta means end of knowledge and the source is mainly Upanishads. He is also grateful to Science and Nonduality and Deepak Chopra for the influence of following Vedanta teachings.

Source: The Consciousness Revolution

The Consciousness Revolution

Mar 6, 2022 

by Ervin Laszlo
The Laszlo Institute of New Paradigm Research

There is not only a revolution in the way our consciousness works, see my blog You can change your mindset, there is also a revolution in our very understanding of the nature of consciousness. There is a new concept emerging at the cutting edge of science and philosophy, and this concept is very different from the old established concept.

the consciousness revolution

Consciousness is at the same time the most familiar and the most mysterious element of our life. Consciousness is mysterious because it is not clear what it is and where it comes from. Is the flow of sensations that makes up our consciousness generated in, and confined to, our brain? Or does it extend in some way beyond our body and brain? The new concept opts for the latter. And if the new concept is true, we are not what we thought we were, and the world is not what we thought it was. Consciousness in the new conception is more than a plaything of our imagination—it is the very substance of our beings. That of course is not the old concept, but /the heart of the new one.

Here I shall suggest the basic features of the new concept, but first I outline the old idea, so as to see the differences.

The old idea of consciousness

Until a few years ago, nobody other than deeply spiritual or religious people would have subscribed to the proposition that consciousness is more than a product of the workings of the brain. The accepted concept of consciousness was consistent with the physics of Newton. In the Newtonian universe, there is no place for consciousness. In the last count, all that exists in the universe are bits of matter moving in passive space and equitably flowing time. Consciousness is an epiphenomenon: something generated by real phenomena but is not real in itself. Consciousness is like the electricity generated by a stream of electrons in a turbine. The electrons are real, the turbine is real, but the electricity generated by them is a secondary phenomenon. It disappears when the electrons cease to move in the turbine. The existence of electricity is contingent on the working of the turbine, just as the existence of consciousness is contingent on the working of the brain. After all, consciousness can no more exists in a dead brain than electric charge could exists in a stationary turbine.

We do not see, hear, or taste electricity; we know it only by the effect it produces. This is said to be the same with consciousness. We experience the flow of sensations, feelings, and intuitions we call consciousness, but we do not perceive consciousness itself. No amount of scrutiny of the brain will disclose anything we could call consciousness. We only find gray matter with networks of neurons firing in sequence, creating the flow of electrons that generates the sensations we experience. When the brain is damaged, consciousness is distorted, and when the brain stops working, consciousness ceases.

For the classical concept there is nothing mysterious, about the presence of consciousness in the universe. Human consciousness is the product of the workings of the human brain.

The new concept of consciousness

The turbine concept of consciousness is a hypothesis and, as other hypotheses, it can be upheld if the predictions generated by it are confirmed by observations. In this instance, the relevant prediction is that when the brain stops working, consciousness will vanish This is confirmed by observation. People who are brain-dead do not possess consciousness.

The above claim does not admit of exceptions. We can no more account for the presence of consciousness in a dead brain than we could account for the presence of electric charge in a stationary turbine. Evidence to the contrary would place in question the basic tenet of the old concept. But evidence to the contrary does exist. It surfaces in rigorously protocolled experiments. There is real and credible evidence today that in some cases consciousness does not cease when brain function does.

The most widely known evidence is furnished by people who have reached the portals of death but returned to the ranks of the living. In some cases, their consciousness persists even when their brain functions are “flat.” Many temporarily brain-dead people report having had conscious experiences during their near-death episode. NDEs—near-death experiences—are surprisingly widespread: in some cases they are reported by up to 25 percent of the people who experienced a condition near physical death.

There are indications that conscious experience persists not only during the temporary cessation of brain function, but also in its permanent absence: when the individual is fully and irreversibly dead. These surprising experiences became known as ADEs: after-death experiences. The evidence for them is offered by mediums in deeply altered states of consciousness. In these trance-states they appear able to communicate with deceased persons. They “hear” the deceased recount their experiences after they have died and in some cases experience visual contact with them as well.

Reports of ADEs have been subjected to systematic scrutiny, exploring the possibility that the mediums would have invented the messages, or picked them up from living persons through some form of extrasensory perception. In a non-negligible number of cases, the theory that they were invented by the mediums or received by them in some nonordinary way could be ruled out: the messages contained surprisingly accurate information the mediums were unlikely to have accessed or invented themselves.

Given the mounting stream of evidence, we are logically obliged to accept that consciousness does not always and necessarily cease with the death of the brain that produced it. But, perhaps, the brain did not actually produce it?
The new concept claims that consciousness is more than a product of brain function. “Our” consciousness is a local and temporary manifestation of a consciousness that is an element of the real world. More and more consciousness researchers, brain scientists, psychologists, and psychiatrists uphold this concept. Consciousness could and does exist beyond the brain.

In the new concept of consciousness, the flow of sensations we call consciousness is as real as energy, frequency, amplitude, phase, and information, and more real than “matter.” The brain is not a material turbine that generates consciousness, and consciousness is not its by-product. Consciousness is a real-world phenomenon. The brain is not its generator, only its receiver and transmitter.

Consciousness exists as a real phenomenon in the universe, and this phenomenon is universal; it is “one.” Famed quantum physicist Erwin Schrödinger said that consciousness in the world does not exist in the plural: the overall number of minds in the world is one. In his last years, Carl Jung came to a similar conclusion. The psyche is not a product of the brain and is not located within the skull; it is part of the one-universe: of the unus mundus. In David Bohm’s quantum physics, the roots of consciousness are traced to the deep reality of the cosmos: the implicate order. A number of contemporary scientists, such as Henry Stapp, elaborate this concept. Consciousness, they say, is nonlocal: it is present throughout the universe.

The quantum scientists revive an ancient wisdom: We are connected through our participation in the world’s one-consciousness. This is a very different condition from being a separate entity with a separate brain producing a separate consciousness.

The new concept of consciousness is more than a theory of consciousness: it is a revolution in our understanding of being.

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

Source: Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research

My Related Posts

You can search for these posts using Search Posts feature in the right sidebar.

  • The Great Chain of Being
  • Indira’s Net: On Interconnectedness
  • Geometry of Consciousness
  • Charles Sanders Peirce’s Continuum
  • On Synchronicity
  • On Holons and Holarchy
  • Hua Yan Buddhism : Reflecting Mirrors of Reality
  • What is Yogacara Buddhism (Consciousness Only School)?
  • Mind, Consciousness, and Quantum Entanglement 
  • Consciousness of Cosmos: A Fractal, Recursive, Holographic Universe
  • Law of Dependent Origination
  • Five Types of System Philosophy
  • Systems View of Life: A Synthesis by Fritjof Capra 

Key Sources of Research

Science and the Akashic Field: An Integral Theory of Everything

Author Ervin Laszlo

Edition 2, illustrated
Publisher Inner Traditions/Bear, 2007
ISBN 1594771812, 9781594771811
Length 208 pages

The Akashic Experience: Science and the Cosmic Memory Field

Author Ervin Laszlo
Publisher Inner Traditions/Bear, 2009
ISBN 1594772983, 9781594772986
Length 288 pages

The Immutable Laws of the Akashic Field: Universal Truths for a Better Life …

By Ervin Laszlo

2021

The Self-Actualizing Cosmos: The Akasha Revolution in Science and Human …

By Ervin Laszlo

2014

Dawn of the Akashic Age: New Consciousness, Quantum Resonance, and the …

By Ervin Laszlo, Kingsley L. Dennis

2013

The Laszlo Chronicle: A Global Thinker’s Journey from Systems to …

By Gyorgyi Szabo

2017

The Quantum Akashic Field: A Guide to Out-of-Body Experiences for the Astral …

By Jim Willis

Simply Genius!: And Other Tales from My Life

By Ervin Laszlo, Ph.D.

The Basic Code of the Universe: The Science of the Invisible in Physics …

By Massimo Citro

Reconnecting to The Source: The New Science of Spiritual Experience, How It …

By Ervin Laszlo

2020

Science and the Reenchantment of the Cosmos: The Rise of the Integral Vision …

By Ervin Laszlo

The Intelligence of the Cosmos: Why Are We Here? New Answers from the …

By Ervin Laszlo

What is Reality?: The New Map of Cosmos, Consciousness, and Existence

By Ervin Laszlo

Quantum Shift in the Global Brain: How the New Scientific Reality Can Change …

By Ervin Laszlo

The Immortal Mind: Science and the Continuity of Consciousness beyond the Brain

By Ervin Laszlo

What is Consciousness?: Three Sages Look Behind the Veil

By Ervin Laszlo, Jean Houston, Larry Dossey

The New Science and Spirituality Reader

edited by Ervin Laszlo, Kingsley L. Dennis

Dawn of an Era of Wellbeing: New Paths to a Better World

Authors Ervin Laszlo, Frederick Tsao
Publisher SelectBooks, Incorporated, 2021
ISBN 1590795164, 9781590795163
Length 272 pages

Information Medicine: The Revolutionary Cell-Reprogramming Discovery that …

By Ervin Laszlo, Pier Mario Biava

WorldShift 2012: Making Green Business, New Politics, and Higher …

By Ervin Laszlo

Cosmos: A Co-Creator’s Guide to the Whole-World

By Ervin Laszlo

The Cosmic Hologram: In-formation at the Center of Creation

By Jude Currivan

My Journey
A Life in Quest of the Purpose of Life

By Ervin Laszlo · 2021

The Akasha Paradigm
Revolution in Science, Evolution in Consciousness

By Ervin Laszlo · 2012

The Interconnected Universe

Conceptual Foundations of Transdisciplinary Unified Theory

By Ervin Laszlo

https://doi.org/10.1142/2693 | August 1995

https://www.worldscientific.com/worldscibooks/10.1142/2693#t=aboutBook

This book offers an original hypothesis capable of unifying evolution in the physical universe with evolution in biology; herewith it lays the conceptual foundations of “transdisciplinary unified theory”. The rationale for the hypothesis is presented first; then the theoretical framework is outlined, and thereafter it is explored in regard to quantum physics, physical cosmology, micro– and macro–biology, and the cognitive sciences (neurophysiology, psychology, with attention to anomalous phenomena as well). The book closes with a variety of studies, both by the author and his collaborators, sketching out the implications of the hypothesis in regard to brain dynamics, cosmology, the concept of space, phenomena of creativity, and the prospects for the elaboration of a mature transdisciplinary unified theory. The Foreword is written by philosopher of science Arne Naess, and the Afterword is contributed by neuroscientist Karl Pribram.

The Systems View of the World: The Natural Philosophy the New Developments in the Sciences

Author Ervin Laszlo
Edition reprint
Publisher G. Braziller, 1988
Length 131 pages

The World System: Models, Norms, Applications


Ervin Laszlo
G. Braziller, 1973

The Age of Bifurcation: Understanding the Changing World


Ervin Laszlo
Gordon and Breach, 1991 – Bifurcation theory – 126 pages

The Connectivity Hypothesis: Foundations of an Integral Science of Quantum, Cosmos, Life, and Consciousness

Author Ervin Laszlo
Contributor Ralph H. Abraham
Edition illustrated
Publisher State University of New York Press, 2003
ISBN 0791457850, 9780791457856
Length 147 pages

The Evolution of Cognitive Maps: New Paradigms for the Twenty-first Century


Volume 5 of World futures general evolution studies, ISSN 1043-9331
Editor Ervin Laszlo
Edition illustrated, reprint
Publisher Psychology Press, 1993
ISBN 2881245595, 9782881245596
Length 292 pages

System, Structure, and Experience: Toward a Scientific Theory of Mind


Ervin Laszlo
Taylor & Francis, 1969 – Cognition – 112 pages

First Published in 1969. Routledge is an imprint of Taylor & Francis, an informa company.

Systems Science and World Order: Selected Studies


Ervin Laszlo
Pergamon Press, 1983 – Civilization – 260 pages

Macroshift: Navigating the Transformation to a Sustainable World


Ervin Laszlo
Berrett-Koehler Publishers, Sep 16, 2001 – 218 pages

Vision 2020

Author Ervin Laszlo
Publisher Taylor & Francis, 1994
ISBN 0203990838, 9780203990834
Length 160 pages

Cooperation for Development: Strategies for the 1980s


Ervin Laszlo
Tycooly International Pub., 1984 – Developing countries – 104 pages

Chaos Point 2012 and Beyond: Appointment with Destiny

Author Ervin Laszlo
Contributor Barbara Marx Hubbard
Publisher Hampton Roads Publishing, 2010
ISBN 1612830544, 9781612830544
Length 208 pages

The Insight Edge: An Introduction to the Theory and Practice of Evolutionary Management

Authors Ervin Laszlo, Christophe Laszlo
Edition illustrated
Publisher Greenwood Publishing Group, 1997
ISBN 1567200966, 9781567200966
Length 145 pages

Human Values and Natural Science: Proceedings, Volume 3

Volume 4 of Current topics of contemporary thought
Human Values and Natural Science: Proceedings, State University of New York College, Geneseo

Editors Ervin Laszlo, James Benjamin Wilbur
Contributor State University of New York College, Geneseo
Publisher Gordon and Beach, 1970
Original from University of Minnesota
Digitized Jan 19, 2010
ISBN 0677139608, 9780677139609
Length 292 pages

Introduction to Systems Philosophy: Toward a New Paradigm of Contemporary Thought

Harper Torchbooks: Philosophy


Author Ervin Laszlo
Edition illustrated
Publisher Gordon and Breach, 1972
ISBN 067703850X, 9780677038506
Length 328 pages

Studies on the Conceptual Foundations: The Original Background Papers for Goals for Mankind

Editors Ervin Laszlo, Judah Bierman
Edition reprint, revised
Publisher Elsevier, 2013
ISBN 1483151565, 9781483151564
Length 350 pages

The Consciousness Revolution

A Transatlantic Dialogue : Two Days with Ervin Laszlo, Stanislav Grof, and Peter Russell

By Stanislav Grof, Peter Russell · 2003

Demystifying the Akasha: Consciousness and the Quantum Vacuum

Authors Ralph Abraham, Sisir Roy
Publisher Epigraph Books, 2010
ISBN 0982644159, 9780982644157
Length 222 pages

The Holotropic Mind: The Three Levels of Human Consciousness and How They …

By Stanislav Grof, Hal Zina Bennett

Ervin Laszlo’s Akashic Field and The Dilemmas of Modern Consciousness Research, 

STANISLAV GROF (2006) 

World Futures, 62:1-2, 86-102, DOI: 10.1080/02604020500412717

https://www.tandfonline.com/doi/full/10.1080/02604020500412717

Akashic Field and Consciousness

by David Storoy

MAY 2, 2017 NEWSLETTER

https://www.kosmosjournal.org/news/akashic-field-and-consciousness/

Prof Dr Ervin Laszlo

The Founder & President of the Club

Club of Budapest

https://www.clubofbudapest.com/ervin-laszlo

We Are in the Midst of a Global Transformation (pt. 1 of 2)

JUL 26, 2021

INET

https://www.ineteconomics.org/perspectives/podcasts/we-are-in-the-midst-of-a-global-transformation-pt-1-of-2

We Are in the Midst of a Global Transformation (pt. 2 of 2)

Prolific author and philosopher Ervin Laszlo discusses his most recent books, in which he outlines how the latest discoveries in science converge with spiritual insights and point to the ways in which society might evolve in ways that will help overcome contemporary crises.

JUL 29, 2021

INET

https://www.ineteconomics.org/perspectives/podcasts/we-are-in-the-midst-of-a-global-transformation-pt-2-of-2

The Akashic Field and The New Paradigm of Science – Conversation with Ervin Laszlo

Reincarnation and the akashic field: A dialogue with Ervin Laszlo.

Bache, Christopher M. (2006).

World Futures 62 (1 & 2):114 – 126.

https://philpapers.org/rec/BACRAT

DEMYSTIFYING THE AKASHA Consciousness and the Quantum Vacuum

Sisir Roy

https://www.academia.edu/2294233/DEMYSTIFYING_THE_AKASHA_Consciousness_and_the_Quantum_Vacuum

The Emergence of Spacetime from the Akasha

Ralph Abraham and Sisir Roy

September 20, 2011

Evidence for the Akashic Field from Modern Consciousness Research.

Stanislav Grof, M.D.

Ervin Laszlo

Wikipedia

https://en.wikipedia.org/wiki/Ervin_László

A New Premise for Quantum Physics, Consciousness and the Fabric of Reality

Dirk K F Meijer

https://www.academia.edu/44400600/A_New_Premise_for_Quantum_Physics_Consciousness_and_the_Fabric_of_Reality

Consciousness in the Universe is Tuned by a Musical Master Code. Part 1: A Conformal Mental Attribute of Reality

Dirk K F Meijer

Igor Jerman

https://www.academia.edu/43020316/Consciousness_in_the_Universe_is_Tuned_by_a_Musical_Master_Code_Part_1_A_Conformal_Mental_Attribute_of_Reality

Consciousness in the Universe is Tuned by a Musical Master Code, Part 2: The Hard Problem in Consciousness Studies Revisited

Dirk K F Meijer

Igor Jerman

https://www.academia.edu/43020505/Consciousness_in_the_Universe_is_Tuned_by_a_Musical_Master_Code_Part_2_The_Hard_Problem_in_Consciousness_Studies_Revisited

Consciousness in the Universe is Tuned by a Musical Master Code, Part 3: A Hydrodynamic Superfluid Quantum Space Guides a Conformal Mental Attribute of Reality

Dirk K F Meijer

Igor Jerman

https://www.academia.edu/43020522/Consciousness_in_the_Universe_is_Tuned_by_a_Musical_Master_Code_Part_3_A_Hydrodynamic_Superfluid_Quantum_Space_Guides_a_Conformal_Mental_Attribute_of_Reality

Consciousness in the Universe is Scale Invariant and Implies an Event Horizon of the Human Brain

Dirk K F Meijer

Hans Geesink

https://www.academia.edu/34795136/Consciousness_in_the_Universe_is_Scale_Invariant_and_Implies_an_Event_Horizon_of_the_Human_Brain

Life and Consciousness are Guided by a Semi- Harmonic EM Background Field

Dirk K F Meijer

https://www.academia.edu/39009715/Life_and_Consciousness_are_Guided_by_a_Semi_Harmonic_EM_Background_Field

The Consciousness Revolution

Mar 6, 2022 

by Ervin Laszlo
The Laszlo Institute of New Paradigm Research

https://thelaszloinstitute.com/2022/03/06/the-consciousness-revolution-concept/

The Self-Actualizing Cosmos

The Akasha Revolution in Science and Human Consciousness

By Ervin Laszlo

https://www.simonandschuster.net/books/The-Self-Actualizing-Cosmos/Ervin-Laszlo/9781620552766

The Intelligence of the Cosmos

Why Are We Here? New Answers from the Frontiers of Science

By Ervin Laszlo

Afterword by James O’Dea / Foreword by Jane Goodall

https://www.simonandschuster.com/books/The-Intelligence-of-the-Cosmos/Ervin-Laszlo/9781620557310

Cosmic connectivity: Toward a scientific foundation for transpersonal consciousness.

Laszlo, E. (2004).

International Journal of Transpersonal Studies, 23(1), 21–31..

http://dx.doi.org/10.24972/ijts.2004.23.1.21

https://www.academia.edu/78172119/Cosmic_Connectivity_Toward_a_Scientific_Foundation_for_Transpersonal_Consciousness

What is Reality?: The New Map of Cosmos, Consciousness, and Existence

A New Paradigm Book

Author Ervin Laszlo
Contributors Deepak Chopra, Stanislav Grof
Publisher SelectBooks, Inc., 2016
ISBN 1590793994, 9781590793992